Concealing thougts…

Yes, of the kind which men attain!

Who dares the child’s true name in public mention?

The few, who thereof something really learned,

Unwisely frank, with hearts that spurned concealing,

And to the mod laid bare each thought and feeling,

Have evermore been crucified and burned.

–  Goethe. Faust

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Whipped cream and poached eggs

STORE ROOM NO. 71 WHIPS OF ALL SHAPES AND SIZES

“Whips!” cried Veruca Salt. “What on earth do you use whips for?’

“For whipping cream, of course,” said Mr. Wonka.

“How can you whip cream without whips? Whipped cream isn’t whipped cream at all unless it’s been whipped with whips. Just as a poached egg isn’t a poached egg unless it’s been stolen from the woods in the dead of the night!”

From Charlie and the Chocolate Factory

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Review of Annihilation: the novel and the movie

Screen Shot 2018-04-29 at 4.27.55 PM.png .              annihilation

Somewhere on my feeds, I came to know about a movie named Annihilation starring Natalie Portman. The review was good, and it mentioned that the movie was based on a book of the same name by Jeff VanderMeer. So, I was in two minds whether to read the book first and then watch the movie or vice versa. I decided that I will read the book first and then watch the movie. Now that I have done both, here is a review of them, with important differences and my reflections about them.

Warning: Spoilers Ahead

We start with the book first, this will help us create a baseline, on which to review the movie. The book starts with the biologist and three of her team members (a psychologist, an anthropologist, a surveyor) initiated into a region known as Area X. Now, apparently bizarre things have happened inside the Area X, (perhaps a tribute to the X-files). And there is a border which separates Area X from the normal world. Now according to the book, this border is invisible. The team is trained for a prolonged period for their mission in a variety of situations with the psychologist as their lead. As they enter the perimeter of Area X, the linguist backs out (hence only a team of 4). Now through the book, the characters are almost never referred by their proper names, and it is part of the design of the training that it is that way. The idea behind this it seems is to make the mission impersonal, without including their biases.

> Besides, we were always strongly discouraged from using names: We were meant to be focused on our purpose, and “anything personal should be left behind.” Names belonged to where we had come from, not to who we were while embedded in Area X.

This is an all female team, with only the surveyor having any military skill. Each one of the team members is given a weapon and basic camping equipment. They are not allowed to take any electronic or advanced technological equipments (digital cameras, for example). They say there is a reason for this, but it is never explained. Anyways, the team hikes for four days to reach the “base camp”, but none of them remembers crossing the perimeter into Area X, which they find strange. This is the camp set up by the earlier expeditions. Now, during the training, they have been trained with the map of Area X, where a lighthouse is where the team members get their bearings. One the first day at the base camp, they discover another artefact which is completely missing from the maps. This is what the biologist calls a “tower”, while others prefer to call it a “tunnel”. This structure “tower/tunnel” is a core part of the book. It appears as a round cylinder about 60 feet in diameter and 8 inches above the ground. There is an “entrance” due North of the tower. And it leads to a chamber below, the structure seems to be made of stone and the next day team ventures to explore it (descends into the spiralling staircase). When they are at a level below, the biologist discovers words on the wall of the structures which are glowing. The words read:

> Where lies the strangling fruit that came from the hand of the sinner I shall bring forth the seeds of the dead to share with the worms that…

When the biologist gets closer to see what the words are made of (What are words made of anyway? Is the medium that gives the words their physicality matter?), she discovers that it is made of “Some sort of fungi”. In the process of looking at the words closely, a nodule bursts open and she inhales the spores that emanate from it. She hides this from the surveyor who is accompanying her. Now the biologist is unaware of how the inhaling of spores might affect her. They return to the base camp and agree to proceed the next day. In the meanwhile, the biologist notices something strange about the psychologist. It turns out the psychologist has been hypnotising the team members to control them since their training began. But somehow, due to the effect of the spores she has herself become immune to her hypnosis. She plays the role as if she is getting suggested by the hypnosis, covering that she is immune. Now the next morning, the biologist and the surveyor discover that the anthropologist is missing. The psychologist tells them that the anthropologist decided to go back. The biologist knows somehow it is not true.

The remaining team goes back to the “tower”, this time with breathing gear and masks. The psychologist refuses to enter the “tower” citing that the entrance must be guarded. The surveyor and the biologist descend into the tower. Now inside the tower, due to the biologists inhaling of the spores, she perceives it differently. She now can understand and look at the tower as a living organism, breathing with a heartbeat. While the surveyor is completely oblivious to this perhaps due to the hypnotising effect of the psychologist.

> I got my shit together because we were going to go forward and the surveyor couldn’t see what I saw, couldn’t experience what I was experiencing. And I couldn’t make her see it.

They see more writings on the walls of the tower as they descend further. They find that the script is “fresh” as they descend lower. They conclude that

> Something below us is writing this script. Something below us may still be in the process of writing this script.

They continue further, till they find something. There are strange ciliated feet markings on the stairs, which the biologist calls a “Crawler”. This something is the dead body of the anthropologist, with strange feet markings. The body is in disarray with her skull split open, and variety of organisms making her body their home. She is carrying her vials, and one of the vials has a sample which the biologist promptly collects. Contemplating on the “something” that might have killed her they decide to return to the top. They also discover another set of footprints which they conclude must be of the psychologists’.

In between all these events, there are flashbacks, to the time before the expedition. Telling us about the previous life of the biologist, how she was aloof even when in a crowd. Her fascination with an overgrown swimming pool, full of life. Her strained relationship with her husband, who is part of an earlier expedition. Her husband decides to volunteer for going to Area X and leaves her. There is no news about him or from him until one day he suddenly returns. He is not himself. The biologist can tell that something is missing. The next day, the people from Southern Reach come to pick him up, and he goes with them without any confrontation. But the biologist does not feel sad about this:

> Seeing him leave I felt mostly a sense of relief, to be honest, not guilt at betrayal.

With that background, the constant connect with her husband and her past life is brought to the narrative. When the surveyor and the biologist come back to the top of the tower, the psychologist is nowhere to be found. When they return to the base camp, she is neither there. And the psychologist has taken up all the weapons with her along with most of the rations and disappeared. They then try to make sense of the photos and samples that they have collected in the tower. But the photos are a riot of colours, which the surveyor finds rather disheartening. While the biologist discovers that the vial which she collected from the dead anthropologist has cells of the human brain. In all this, the biologist decides to go to the Lighthouse which seems to be the source of all the activity. The surveyor decides that she will stay back at the camp.

The biologist starts her journey to the lighthouse, on the way she sees the abandoned village, which is mentioned in the maps. There she finds that there are human like forms of trees, which are seated on a table. In all this while she feels “brightness” within her. She is changing. Due to her exposure to the spores from the words in the tunnel. She recalls her past experiences and the current ones and tries to make sense of things around her, things happening to her, things that have happened to her. As the biologist approaches the lighthouse, the area around it is desolate, and the lighthouse is seen as a fortification. Carefully, being aware that the psychologist might be there to kill her she enters the lighthouse. Everywhere she sees blood and signs of violence all through to the top of the lighthouse. Just before the top, she looks at an old photo of a person, whom she calls the lighthouse keeper. At the top, she discovers that a lot of information was kept from her and the team members regarding Area X. There were many more expeditions, as the huge cache of personal journals from previous expedition members reveals, rather than just 11 that the team was told about. She finds the journal of her husband and then departs from the lighthouse. While going down, she notices the psychologist at the bottom of the lighthouse. When she goes to her, she is on her deathbed. A fungi kind of substance has covered her arm. The psychologist utters the words “Annihilation” in desperation many times over to the biologist. She admits that she tried to kill the biologist with a gun as she was approaching the lighthouse, but her hand would not let her do it. The psychologist tells the biologist that she has changed, she sees her like a flame. It is this brightness that the biologist is talking about. She answers some questions like she took the anthropologist back to the tunnel to take samples from the Crawler under hypnosis, but anthropologist went too close to the Crawler and got killed in the process, but refuses to answer many other questions. She also tells the biologist about entries in her husband’s journal. After she has passed, the biologist takes whatever documents that the psychologist has with her. This includes a list of suggestive hypnotic keywords to be used on the team members. Annihilation in this list means “help induce immediate suicide”.

While returning from there it is already nightfall, and the biologist can see the changes in her own body. The glow is visible. While coming back, she almost encounters the beast which is responsible for the moans that they have been hearing since they came in. She spends the night on a tree, with her skin glowing. Next morning, she starts her journey towards the base camp. When she is very close to the base camp, she is shot at twice by the surveyor. The surveyor is in a frenzy, to kill the biologist. The “brightness” in the biologist start to heal her and gives her super sensing ability. With these, the biologist kills the surveyor and returns to the base camp. At the base camp, she finds that the surveyor has destroyed almost all of the basecamp and laid waste any water and food that might be there. All the papers and journals are burnt.

The biologist does an analysis of the samples that she has collected and mutations of human form emerge. The brightness in her is healing the bullet wounds, and making the biologist feel better. She thinks that due to the diversion of healing her wounds, the brightness (her mutation?) has stopped growing. She reads her husband’s journal, which she finds is mostly written for her with her pet name “ghost-bird” appearing several times over. The next day she decides to go to the bottom of the tower to find the Crawler. She takes a mask with her, as she enters the tower, her skin starts to glow and responds to the walls which are also glowing. The words are getting fresher and fresher as she goes to the lower levels. Finally she comes to the place where the Crawler is still working. The encounter with the crawler

> No words can … no photographs could …

The biologist survives the encounter, due to the mutations already in her. The Crawler consumes the inner self of the biologist in a sense, which gets a hold over her inner person. She passes out several times during this:

> What can you do when your five senses are not enough? Because I still couldn’t truly see it here, any more than I had seen it under the microscope, and that’s what scared me the most. Why couldn’t I see it?

Finally when the ordeal for her is over:

> It is not that I became used to the Crawler’s presence but that I reached a point—a single infinitesimal moment—when I once again recognised that the Crawler was an organism. A complex, unique, intricate, awe-inspiring, dangerous organism. It might be inexplicable. It might be beyond the limits of my senses to capture—or my science or my intellect—but I still believed I was in the presence of some kind of living creature, one that practised mimicry using my own thoughts. For even then, I believed that it might be pulling these different impressions of itself from my mind and projecting them back at me, as a form of camouflage. To thwart the biologist in me, to frustrate the logic left in me.”

The idea of the Crawler as some sort of creature which can mutate organisms and can mimic their thoughts is interesting. After this biologist continues to go down the tower, at the end of it she sees a door of light. But she is somehow unable to continue to this door, and start the journey back dreading the draining encounter with the Crawler again. But this time, the Crawler does not show any interest in her and lets her go. While going back she takes a last look at the Crawler, and sees a glimpse of the familiar face of the lighthouse keeper in the crawler. How did this happen? Somehow did the lighthouse keeper become the Crawler? What made this change? The answers to these questions are not given.

> When you are too close to the centre of a mystery there is no way to pull back and see the shape of it entire.

Finally, she emerges out from the tower. The book is the journal entry of the biologist.

> Observing all of this has quelled the last ashes of the burning compulsion I had to know everything … anything … and in its place remains the knowledge that the brightness is not done with me. It is just beginning, and the thought of continually doing harm to myself to remain human seems somehow pathetic.

The biologist tells us that she is leaving to explore the further reaches of Area X as the last entry in the journal.

Thus we see that the entire book, no names are referred to. Overall the sense of mystery about the origin and purpose (if any) to the events are left mostly unanswered. The above quote captures it very well. Overall I found the book satisfying read.

Part 2: The Movie

Now, that I had already read the book, I turned to the movie. The first start thing that you notice in the movie is the use of names, which is in complete contrast to the book. Also, the border which is invisible in the book, is shown as a “shimmer” in the movie. The idea that the psychologist is hypnotising the team members is also missing. In the movie the biologist (Lena, played by Natalie Portman) has also had military training. The team members in the movie are a biologist, a physicist, a medic, a psychologist, and a geomorphologist. Area X is identified as an anomaly which is increasing its range with time. All the missions/expeditions to the area have failed and no one except the biologists’ husband has returned. Unlike in the book, the Southern Reach gets to the husband in a rather aggressive way and it is at the same time they take in the biologist. In the book she volunteers herself to go in.

When they reach Area X, they become self-aware only after 3-4 days have passed and none can explain how the time was lost. As they are going towards the basecamp (in the movie it is an army base not a tent camp) they are attacked by an alligator with a different morphology. In the base camp they discover that the earlier expedition members are cutting open one of their own and showing his intestine moving like a different creature. None of the team members knows that the medic in the video is the husband of Lena. They become shocked after seeing the video and take shelter in a watchtower. To keep a watch, the psychologist is at a post on the ground. I could never understand this logic. If you are already on a watchtower, why the hell do you need a watch on the ground. Due to the noise the group wakes up and a mutated bear takes away the geomorphologist. Next day, they continue their journey towards the lighthouse. They stop at the village with the human-looking forms of the trees. The physicist explains that Area X is refracting everything from radiation to the DNA and hence it is causing so much mutations. Here biologist discovers that she is mutating too and that is when the medic ties all three of them and starts asking them questions. She discovers that the video of cutting open from the previous expedition has Lena’s husband in it. She wants answers, that is when she hears the geomorphologist call for help. She rushes to help her only to be attacked by the same bear. The bear comes up, and it is revealed that the bear is responsible for the voice of help. The medic comes back to attack the bear, but bear kills her. In the meanwhile, the physicist becomes free and kills the bear. The psychologist leaves for the lighthouse immediately in the middle of the night.

In the morning the physicist wanders off, leaving Lena alone. Lena then starts the journey to the lighthouse. There are several crystal trees before the lighthouse on the beach. She discovers the body of her husband at the lighthouse, which is recorded by the doppelganger of her husband. She goes inside a hole which seems to be the origin of the event. There she discovers the psychologist being consumed by the “Crawler”. The “Crawler” makes a copy of her by drawing a drop of her blood and takes a humanoid form. She tries to go out of the lighthouse but the humanoid form stops her from doing so. The humanoid form otherwise mirrors her actions. Finally, she takes a phosphor grenade and gives it the humanoid form which one her touch changes to her doppelganger. The grenade explodes and sets the “crawler” on fire. The fire burns everything and destroys all the mutations it has cause and brings down the shimmer. The movie begins and ends with the interrogation of the biologist about how she brought down the shimmer and was still alive.

The movie has advanced technology with the expeditions ( digital recorder, memory cards). Most importantly, in the movie, there is no mention of the tower or the running glowing script in it, which I found the most annoying. In the movie, the entire action takes place at the lighthouse. Also, killing of the creature and cease of the mutations was not needed, I personally found it too anthropocentric. Also, no explanation of the title of the movie is given. Overall, after reading the book, the movie is really disappointing to watch. It neither has the depth of the plot nor the philosophical or existential questions that permeate the book. In perhaps making the movie audience-friendly, the scriptwriter annihilated the core ideas in the book which made it special.

TIL you can kill a time-space warping, an interstellar traveller with a phosphor grenade, begin stocking right now!

I am now onto the second and third part of the Southern Reach Trilogy: Authority and Acceptance. Will post reviews of them once I am done, and surely we will not be seeing movies made based on them in the time I complete my readings.

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Knowledge, its use and teaching

Bodies of knowledge are, with a few exceptions, not designed to be taught, but to be used. To teach a body of knowledge is thus a highly artificial enterprise. thus a highly artificial enterprise. The transition from knowledge regarded as a tool to be put to use, to knowledge as something to be taught and learnt, is precisely what I have termed the didactic transposition of knowledge.

Chevallard, Y. (1988, August). On didactic transposition theory: Some introductory notes. In International Symposium on Research and Development in Mathematics, Bratislava, Czechoslavakia.

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What is a mathematical proof?

A dialogue in The Mathematical Experience by Davis and Hersh on what is mathematical proof and who decides what a proof is?

Let’s see how our ideal mathematician (IM) made out with a student who came to him with a strange question.

Student: Sir, what is a mathematical proof?

I.M.: You don’t know that? What year are you in?

Student: Third-year graduate.

I.M.: Incredible! A proof is what you’ve been watching me do at the board three times a week for three years! That’s what a proof is.

Student: Sorry, sir, I should have explained. I’m in philosophy, not math. I’ve never taken your course.

I.M.: Oh! Well, in that case – you have taken some math, haven’t you? You know the proof of the fundamental theorem of calculus – or the fundamental theorem of algebra?

Student: I’ve seen arguments in geometry and algebra and calculus that were called proofs. What I’m asking you for isn’t examples of proof, it’s a definition of proof. Otherwise, how can I tell what examples are correct?

I.M.: Well, this whole thing was cleared up by the logician Tarski, I guess, and some others, maybe Russell or Peano. Anyhow, what you do is, you write down the axioms of your theory in a formal language with a given list of symbols or alphabet. Then you write down the hypothesis of your theorem in the same symbolism. Then you show that you can transform the hypothesis step by step, using the rules of logic, till you get the conclusion. That’s a proof.

Student: Really? That’s amazing! I’ve taken elementary and advanced calculus, basic algebra, and topology, and I’ve never seen that done.

I.M.: Oh, of course, no one ever really does it. It would take forever! You just show that you could do
it, that’s sufficient.

Student: But even that doesn’t sound like what was done in my courses and textbooks. So mathematicians don’t really do proofs, after all.

I.M.: Of course we do! If a theorem isn’t proved, it’s nothing.

Student: Then what is a proof? If it’s this thing with a formal language and transforming formulas, nobody ever proves anything. Do you have to know all about formal languages and formal logic before you can do a mathematical proof?

I.M.: Of course not! The less you know, the better. That stuff is all abstract nonsense anyway.

Student: Then really what is a proof?

I.M.: Well, it’s an argument that convinces someone who knows the subject.

Student: Someone who knows the subject? Then the definition of proof is subjective; it depends on particular persons.Before I can decide if something is a proof, I have to decide who the experts are. What does that have to do with proving things?

I.M.: No, no. There’s nothing subjective about it! Everybody knows what a proof is. Just read some books, take courses from a competent mathematician, and you’ll catch on.

Student: Are you sure?

I.M.: Well – it is possible that you won’t, if you don’t have any aptitude for it. That can happen, too.

Student: Then you decide what a proof is, and if I don’t learn to decide in the same way, you decide I don’t have any aptitude.

I.M.: If not me, then who?

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Uberization of Education

An Uberized education is when…

An Uberized education is when – as in antiquity – one goes to a specific teacher to get lectures, bypassing the university. The students and the teachers are thus matched. If a piece of paper is necessary, it would be given by that teacher, or a group of teachers. It is not too different from the decentralized apprentice model. This already works well for executive “education”. I give short workshops in my specialty of applied probability (I have given a few with PW, YBY and RD, though only lasting 1-2 days), limited to professionals. An Uberization would consist in making longer workshops, say of 2-3 week duration, after which the attendees would be getting a piece of paper of sorts. From my experience, both students and lecturers are more sincere when they bypass institutions. And, as with other Uberizations, it would be much, much efficient economically. A full education would be a collection of such micro-diplomas, which can be done on top of a conventional one. Finally I would personally like to attend such workshops in disciplines outside my specialty. After my experience with Aramaic/Syriac last summer, I have a list of subjects I would be hungry to learn outside university systems…

Source: The Black Swan Report › An Uberized education is when…

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Cover of Carl Sagan’s The Dragons of Eden: A good example of bad science

carl-sagan-dargons-of-eden-cover

Carl Sagan was a wonderful writer. He wrote many amazing books for popularising science and also championed against pseudo-science prevalent in the society. Like many countless others Sagan’s works have inspired and fired imagination in me. Particularly he decimated the arguments made by Velikovsky in Worlds in Collision. Two of his books which deal with the topics of pseudo-science and anti-science are Broca’s Brain, Demon Haunted World: Science as a Candle in Dark. Sagan is most meticulous when explaining things, and adds disclaimers whereever they are necessary and needed.

When I was reading his book Dragon’s of Eden (a Pulitzer prize winner !) the cover of the book stuck me as unusual. The Wikipedia page says that the cover artist was Don Davis. The cover illustration shows a humanoid animal sitting below a tree (of knowledge?) in a serene landscape with a lake and few herbivored near it. Interestingly, and also problematically the cover also shows a variety of dinosaurs in the area as the hominid. This is rather unsettling. And it is definitely wrong. The dinosaurs for all we know, and Sagan knew this too well (for example, see Demon Haunted World), became extinct long before any humanoid forms came into existence. So showing them existing contemporarily is wrong, and factually incorrect science. This illustration goes against all that is known via fossil records that we have.

I wonder what made Sagan, who otherwise was skpetical and very particular, choose this wrong and factually incorrect illustration for the cover of his book, or that he did not have any say in choosing the cover of the book?

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Implicit cognition in the visual mode

Images become iconified, with the image representing an object or
phenomena, but this happens by enculturation rather by training. An
example to elaborate this notion is the painting Treachery of
Images by Belgian surrealist artist René Magritte. The painting is
also sometimes called This is not a pipe. The picture shows a
pipe, and below it, Magritte painted, “Ceci n’est pas une pipe.”,
French for “This is not a pipe.”

176

When one looks at the painting, one
exclaims “Of course, it is a pipe! What is the painter trying to say
here? We can all see that it is indeed a pipe, only a fool will claim
otherwise!” But then this is what Magritte has to say:

The famous pipe. How people reproached me for it! And yet, could you
stuff my pipe? No, it’s just a representation, is it not? So if I had
written on my picture `This is a pipe’, I’d have been lying!

Aha! Yess! Of course!! you say. “Of course it is not a pipe! Of
course it is a representation of the pipe. We all know that! Is this
all the painter was trying to say? Its a sort of let down, we were
expecting more abstract thing from the surrealist.” We see that the
idea or concept that the painting is a \emph{representation} is so
deeply embedded in our mental conceptual construct that we take it for
granted all the time. It has become so basic to our everyday social
discourse and intercourse that by default we assume it to be so. Hence
the confusion about the image of the pipe. Magritte exposes this
simple assumption, that we so often ignore. This is true for all the
graphics that we see around us. The assumption is implicit in all the
things we experience in the society. The representation becomes the
thing itself, for it is implicit in the way we talk and communicate.

Big B and D

When you look at a photo of something or someone, you recognize
it. “This is Big B!” you say looking at the painting! But then you
have already implicitly assumed that the representation of Big B is Big B. This implicit assumption comes from years of implicit training from being submerged in  the sea of the visual artefacts that surround and drown us. This association between the visual representation and the reality it represents had become the central theme of the visual culture that we live in. The training that we need for such an association comes from the peers and mentors that surround us from the childhood. The meaning and the association of the images is taught/caught over the years, so much so that we assume the abstract association is the normal way things are. In this way it becomes the implicit truth, though when one is pressed, the explicit connections are brought out.

Yet when it comes to understanding images in science and mathematics, the same thing doesn’t happen. There is no enculturation of children into understand the implicit meaning in these images. Hardly there are no peers or mentors whose actions and practices can be imitated by the young impressible learners. The practice which comes so naturally in other domains (identifying actor with a picture of the actor, or identifying a physical space with a photo) doesn’t happen in science and mathematics classrooms. The notion of practice is dissociated from the what is done to imbibe this understanding in the children. A practice based approach where the images become synonymous with their implied meaning is used in vocabulary might one very positive way out, this is after all practitioners of science and mathematics learn their trade.

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Epistemicide!

When I read the word for the first time it invoked a very intense and intentional pun in my mind. The word was coined by a Portuguese sociologist Boaventura de Sousa Santos in his multi-volume project Reinventing Social Emancipation. Toward New Manifestos.
In this post I will be elaborating on this term, for my own future use and reference.

Episteme is a philosophical term derived from the Ancient Greek word ἐπιστήμη, which can refer to knowledge, science or understanding, and which comes from the verb ἐπίσταμαι, meaning “to know, to understand, or to be acquainted with”. Plato contrasts episteme with “doxa”: common belief or opinion.

(from Oxford Dictionary of English)

Further more the suffix cide is combining form

  1. denoting a person or substance that kills: insecticide | regicide.
  2. denoting an act of killing: suicide.

So combining the two we get the word epistemicide.


What epistemicide essentially is then is an act of killing certain knowlege, or understanding or acquaintance. It is argued that the English academic discourse which is dominant world over has killed other ways of understanding, or acquiring or transmiting knowledge. To control or invade another territory physically may still keep the invaders and their culture away from the people who are invaded and their knowledge. But with an epistemicide this invasion is complete. For the invaders have successfully dissociated the people they have invaded from their own knowledge and replaced it with the dominant discourse.

For the way that a particular culture formulates its knowledge is intricately bound up with the very identity of its people, their way of making sense of the world and the value system that holds that worldview in place. Epistemicide, as the systematic destruction of rival forms of knowledge, is at its worst nothing less than symbolic genocide.

Epistemicide works in a number of ways. Knowledges that are grounded on an ideology that is radically different from the dominant one will by and large be silenced completely. They will be starved of funding, if the hegemonic power controls that aspect; they will remain unpublished, since their very form will be unrecognizable to the editors of journals and textbooks; and they are unable to be taught in schools and universities, thus ensuring their rapid decline into oblivion.

In the name of freedom and justice, he set about destroying all opposition…

(Bennett, 2007)

Are we performing an epistemicide in our classrooms by only promoting a certain way to learn and teach and worse a centralised way to evaluate and assess that learning? Teaching things which are dissociated from the immediate real world environment of the children? Perhaps we are. This post was just to keep a reference of this term and its meaning. I will explore this further in later posts.

 

References:

Bennett, Karen (2007) Epistemicide! The Translator 13(2)

Oxford English Dictionary (2010)

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Mascot Mantis

mantis-01.JPG

A mascot is any person, animal, or object thought to bring luck, or anything used to represent a group with a common public identity, such as a school, professional sports team, society, military unit, or brand name. [Source]

A few months back, while I was riding my Motorcycle to work, I noticed that a small green praying mantis was stationed on the speedometer. I thought it would move away once the bike starts. So didn’t give it much thought and started the drive. I have to cover three traffic signals to go to work. Now when I stopped at the first signal I noted that the little mantis was still there, holding on to the rim and the glas of the speedometer. As the signal went green, we started the journey again, this time we had appreciable speed as we  were on the highway. I was keeping a tab on the mantis, thinking that it would be flicked away by the air flow. It crouched and held on, no matter how much I accelerated. Its antennae went back with the wind and at times it really struggled to keep on the position. It looked as if it was determined to come with me (or lead me) to the workplace. A personal mascot for me! Leading me through my journey of life. When I finally came to my office, I placed it over the nearby shrub hoping the best for it. (Unfortunately, I did not have my camera at that time, so could not take any photos. )

Having a mantis as a mascot is not a bad thing at all. In the manga Baki Son of Ogre (Vol 2), the hero shadow fights with a mantis for practice, as by weight they are perhaps the strongest of animals. It is claimed that if the mantis was ~100 kg they could hunt a full grown African elephant singly (Note that manga are read from right-to-left). That is the ratio of their weights and size to that of their preys. Since a mascot is supposed to represent you and your qualities, these are no bad at all.

So I am all for a mantis as a mascot, after all, it choose me!

The photo at the top has another story to it. One evening I was just strolling on a terrace when I found this impressive specimen. I placed my camera on the ground to get closer and better photos. The mantis became aggressive
(too friendly??) and came on the camera itself, just after this photo was taken.

 

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