# Two Cultures

When C. P. Snow talked about Two Cultures, he had in mind the two supposedly different ways of life. The sciences and the humanities. Snow tries to see the differences between the two cultures and makes it a point to show that the two are indeed different. Recently I read Stephen J Gould’s The Fox, The Hedgehog, and the Magister’s Pox. Gould tries to establish that the so-called divide between the sciences and the humanities never existed but was created unnecessarily.
In this article, I am also going to talk about two cultures, but not the ones that Snow choose. I am going to talk about academic and administrative cultures. Any research institute along with its academic staff has a supporting’ administrative staff. Theoretically, if you ask, the tasks of the two are defined clearly. The academicians are supposed to do academics, that is, to do research, or at least what they consider research or worth doing. The outcome of academicians is to be measured by fellow academicians, in terms of the quality and the quantity of research or visible work done by them.
The academic life is usually one which is not-so-high paying. At least in India, this seems to be the case. A person who retires as the Director of an Institute hardly draws a salary as compared to the ones in the industry with their kind of experience. But that will take us into another discussion about Academics and Corporates, which I don’t want to enter into now. The perks of academic life are in many cases, if not in all, are the curiosity and the associated satisfaction that one derives from the problems that one tackles. When a person starts an academic career, the paths diverge sharply from their colleagues’ paths who have to choose a corporate way. When one enters academics, one of the things that are retained is a sense of freedom. Again this might not be true in all cases, I have seen juniors, especially the Graduate Students being ruled upon like a dictator by senior Professors. But this misses the point that I want to make. The point is that if you can, at least theoretically speaking, pursue your own research agendas, your research questions. For some people, it is the question that drives their academic lives.
Every now and then you hear examples of so-called nerds’, who do weird things. They are the people who have devoted’ themselves to their field. I am not trying to defend anyone here for doing all the weird things that they do, but just trying to illustrate the fact that the field that the researcher chooses, is what drives them on in life. It is just due to the handful of these people that makes the difference. Many times it is just sheer genius, many times it is hard work of years. They are the leaders of their field. Well not always, you may find a mediocre person leading the field, with all the proper political connections…
But this is not always the case; there are always misfits. I do know of people who do not have any commitment to the field that they are working in, per se. But they choose the research field as any other job, the enthusiasm is lacking. And they lament upon those who show some enthusiasm. And such people may be quite numerous. They are the followers. In many cases, it is not that they lack the enthusiasm, but it is entirely missing. What I mean by that is they just like workers in a stone quarry, just doing what the supervisor tells you to do, without much understanding. They are like academic coolies. Maybe the term sounds harsh, but that is what it is supposed to be. Whether you are like this or not will strongly depend on who is your reporting authority in the field. These people, if asked, will have no opinion themselves, and even if they do, it will be a carbon copy of somebody else’s.
The way one is moulded in academic life strongly depends upon one’s own capacity for independent thinking and the kind of support that one gets from the colleagues, including and most importantly from the supervisor. The graduate student years decide what kind of academic person you will become. If all your thoughts are nipped in the bud, at all the times, will you be able to think independently? This is also the question that the supervisor has to ask himself/herself: What my student should be like? I guess many of them would differ in the answer that they give and the thing that they actually practice.
Research Institutes are constituted so as to make an academic atmosphere. By this it is meant that the place should provide support for the activities that the researchers do, that is those activities apart from doing research per se. This support if necessary so that the researchers can concentrate on their work completely. Well isn’t that the idea of having a research institute. The researchers are paid for doing that, and many of them if not all do precisely this. They are not doing research as some part-time job, they are professionals, and at least some of them are committed to the field.
A Paradigm as variously defined by Thomas Kuhn would be a more proper term here for the field. As a philosopher, Kuhn redefined many of our existing understanding in the field of science, especially our understanding _about_ science as a field of human endeavour.
Researchers come and join a paradigm, most of them stay within the paradigm and solve puzzles. Only a few lucky of them come up with problems that are unsolvable within the paradigm, and then the revolutions follow. But let us not go further in this interlude. We
will talk about Kuhn some other time.
So coming back to research institutes, we can settle on one thing that a research institute is a place where research is done, and it is meant for that purpose. In a research institute, the agenda is to provide facilities for research. Various people form the infrastructure that is is thus required. Generally, any research institute has a few categories of people. The faculty, the graduate students and the scientific staff other than the previously mentioned ones. The other staff in the institute includes the technical, administrative
and the auxiliary staff, peons, cleaners etc.
The administrative staff is supposed to help the academic staff to lessen their burden from the non-academic work that they have to do. This non-academic’ work includes managing the finance of the institute, maintaining the premises, handling at recruitments, and looking at various other facilities and services. But in some institute, the administrative staff becomes increasingly powerful, so much so that they dictate the terms to the academics. Promotions are stalled, so are new recruitments and procurements. All this by citing some obscure rules or just sitting on the files for months. This particularly happens when the incumbent person perceived to be “weak”. On the other hand when the incumbent person is perceived to be “strong”, the administration falls in line. The “strong” person at the helm, can ask the administration to bend the rules, or keep them on hold, or even circumvent at times. This makes the institutes grow. On the other hand, following the rules too strictly and with convenience denial makes it difficult for any growth.
Personal vendettas and fragile egos mark office politics. This is a power struggle, which decides the fate of the institute.

# On cooking or how to deny convenience to people

## 2 Cooking

First of all, let me confess, I love cooking, and I think cooking is an art more than anything else. There are times when I have no mood for cooking but I never fail to appreciate good cooking and efforts that are put into that. But then there are people who
Don’t know [and don’t want to know] how to cook [too proud males
and also too proud females who think it is below dignity to cook [both cases are known to me].
Don’t want to cook [either because of general sloth they have, or
for the fear that they might screw up the food [sometimes I am
myself the first case]]
Don’t want other people known to them to cook, as it makes them feel
guilty, so for them to not feel guilty the other person should not cook. And
these people, in general, don’t like people doing anything they
don’t want to do, because they then feel guilty and they do not
want to feel guilty. [I know a very good case of this particular kind]
Don’t appreciate good food, or good cooking, or at least the
efforts one puts in cooking.
Anyways, the point of telling this was that, when I cook in a small kitchenette given to me, the food usually comes out to be good and in edible form. Once in a while, there is a screwup, but that does not deter me from trying further on. People mostly type 1, 2 and 3, who are out there are envious of this. And I really believe the previous line of what I have written. So envious they became that they hatched a plot to take away my little kitchenette which was my personal space. More than a kitchen, it was a laboratory for testing the taste buds and culinary skills. It was a place that I went to refuge when my spirits were down [no pun intended].
Cooking food gives me enormous relaxation and self-satisfaction, which only a few other activities give to me. I have even had the feeling “This is so much better than sex!!” while cooking on many occasions. The joy that you get when you are mixing the flavours, the spices and the vegetables with the meat and masalas is just amazing and then relishing on the results and finally being appreciated by the people who you care about is just beyond words. I have a very hard time trying to understand, how can someone not like cooking, when they have access to a good kitchen and other resources? I think it has to come from within, it cannot come from without.

## 3 Cigol

But, then, there are people who are unhappy, when I am happy. And they don’t want to be unhappy. So they want to make me unhappy. Then they can be happy. And cooking makes me happy. They know this. So, they don’t want me to cook. Not cooking will make me unhappy. Then, they will be happy.
So they hatch a sinister plan. They form something called as logic. Or to put it, in other words, they invent something they want to call as logic. Whether it is logic or not, I leave it to you to decide. I call it cigol. Now in cigol, since cooking in the kitchen gives me happiness, it has to be taken away from me. This will make me unhappy. Then they will be happy. Since on the second level, all the rooms have the kitchens, I am to be barred from those rooms. The cigol they give is different at different times. At first, they say that there are ACs in those rooms. ACs are available to a very specialized class of people in India. They are for the elites [and incidentally, I am an elite in the office since I have an AC there but in the hotel, it seems, I am not elite enough. The world seems more and more Orwellian as I spend more time here. As Orwell would say “All Elites are equal; some elites are more equal than others.”].
And we commoners have no right to have them in our puny rooms. Well, I said, I don’t want an AC. Since they don’t, believe me, they lock the AC, fearing that I will use it when I am not supposed to. Well, it sounds funny, but they actually have built a small wooden cabinet around the AC switch whose key is with the guards. So only for proper elite persons, the ACs are to be turned on, who are elite enough. And the elites are all visitors for a few days to a maximum of one or two weeks. Now the elites, since they are elites also get something else with the ACs. Namely, the kitchenettes. Whether they want to cook or not, or whether there is anything to cook there or not, does not bother the concerned people. But the elites should get a kitchen along with the ACs, that is the norm. If you ask them why then they say, this is the way things are, can’t you see the simple cigol here. Once cigol enters the picture, everything else becomes irrelevant. Another thing is that perhaps it is a kind of ‘show-off’ for the visiting elites. This is what we give to everybody, even who are visiting us for a short time. So think what we must be giving to our regular staff members.
So the elites get the kitchen sans the cooking instruments, there is not even a water heater in the kitchenette, just in case an enterprising visitor wants to make black tea or coffee, let alone anything else, worth cooking. As per cigol, the kitchenettes become dirty when you cook, so it is better to leave them just like that, as cooking in the kitchen will spoil its beauty. Truly empty kitchens look better than full-fledged ones. To cut the long story short, kitchens are there, and they are not being used, simply because some people don’t want other people to use them [and they themselves don’t want to use them either. The case is more like a dog who cannot eat the grass but doesn’t let the cow eat it too]. And when asked why were they not used, they told us, because nobody ever used them. This is cigol. Then why not give it to us, who want to cook in the kitchen. Again this is not possible. Why? Because it was not done in the past. This is cigol.

## 4 Convenience Denial

I ventured out to change this trend. I started to cook in the kitchen, which they had to finally give to me. It made me happy. Very happy. But unfortunately for me, my happiness was unbearable to some. So they began to complain. In this complaining, they use a superior and totally unbeatable form of cigol, which I call convenience denial. The convenience denial is used so many times and in so many different ways and different places, that I will have to write an entire blog about it. One of the meanings is straightforward, as the words read. It is the denial of convenience to you. If you find anything which is convenient, they will deny that thing to you. If they find anything that gives you happiness, they will deny it to you. But apart from this convenience denial has another meaning, apart from the straightforward one discussed above. There is a pun being intended here.
The other meaning of convenience denial comes in when some of the fundamental rights of ours are denied to us, just for the convenience of the few. When they know something will be convenient to you, they will say, ”Oh. Okay. But you see, it really doesn’t fit in the rules of the Banyan Tree. And we are part of the Banyan Tree. So we are denying this.” On the other hand, when the rules of the Banyan Tree do form a convenience for us, they say “Oh. Okay. But you see, it really does fit in the rules of the Banyan Tree. But we are not the Banyan Tree. So we are denying this.”
The two reasoning’s may sound contradictory at first. They should. Because they are. But this is the pinnacle of cigol. But if you look through cigol, this contradiction is only apparent. It is like an apparition, which vanishes when you look at it with a skeptical eye.
Of course, there is no contradiction. ”We are always right. Only we can interpret the rules and we can deny them as per our whims and fancies [read convenience]. So it really doesn’t matter what the rules are [and what they are not], they are not going to help you in any way. Period.”

## 5 Cylinders

“Cooking gas is a dangerous thing. If left open, it can lead to accidents. It is too dangerous to be used in the hotel. So you cannot use it. There is a rule which says so. Your safety is our first concern”
But again the Orwellian rule applies, that is to say, rules are meant to be broken. If you are elite enough, you can use the cooking gas. Suddenly, the cooking gas is no longer a dangerous thing. Of course, cooking gas is not dangerous. And what about safety you ask, of course cooking gas is a safe thing, but only if you are elite enough. Otherwise, it is as dangerous as it can be.
“Who will be responsible if you accidentally blow up the entire building, you see there are people staying there.”
But then again as cigol rules, these questions are not asked to all, but to unfortunate few, who do want to cook on their own.
“Instead of the cooking gas, we give you a better alternative. Use the hot plate! There is no pollution, no danger of an accident, where the whole building can’t come down. Use the hot plate! Hot Plate ki Jai!
And the microwave too. There is one common kitchen which is set up in the old hotel [by our grace], where people from all the rooms are supposed to come and cook. Does it matter, if you have to walk 200 meters just to boil a cup of water? Of course not! It will give you good exercise.
Only the truly spirited persons will come, those who don’t anyway did not need it.
So as a result only a few will turn up. And this is recorded that a few people use the common kitchen. So there should not be more common kitchens, as the
one that is there is underutilized. This is statistics of nihilism. Of course, the convenience denial is ON in all this in the normal state, if you failed to notice already.
And when we remind them that the Banyan Tree does not make this distinction, the answer we get is this:
“Oh. Okay. But you see, it really does fit in the rules of the Banyan Tree. But we are not the Banyan Tree. So we are denying this.”

## 6 Charges

“Do you have any idea how much electricity bill we are paying for the hotel?”
No. I don’t have any idea. And I don’t want to have any idea about that. Why the efff should I have any idea regarding the electricity bill that you are paying for the hotel? Am I paid for having any idea regarding electricity bill that you are paying for the hotel?
No.
Then why the efff should I bother or worry about it. Anyway, you are not paying that monies from your pocket, are you?
No.
It is the taxpayer’s money, my money being used to do that. But let me ask Are you paid for having any idea regarding electricity bill that you are paying for the hotel?
Yes.
Then isn’t it your efffing job?
Yes.
Okay.
So we will do our job!
How?
By trying to reduce the electricity usage on the campus.
Good. This seems to be a really good effort on your part.
It is! And we will see that you don’t enjoy this either!
What is that supposed to mean?
You see, you use hot plates for cooking.
But it was you who denied the use of cooking gas, so we had to use the hot plates.
You are trying to mix things here. We are talking about hot plates and you are bringing up the issue of cooking gas, which we left in the last section! It is of no relevance here. Period.
No, we don’t. Cigol is strictly under application here. You see we are trying to reduce the electricity bill.
So?
Oh, we found that your usage amounts to 0.1 % of the total bill. This is a huge amount. If we are able to stop this usage, we will have to pay only for 99.9 % of the amount due! See what foresight we have!!
But 0.1 %, is it a huge amount?
Yes, for the hotel it is! But for you it is minuscule. You have so much money to spend. Why not give it back to where it came from?
Does not compute. You talk the exact opposite!
Well, it is cigol, you won’t understand it.
I bet, I won’t.
It is better for you that you shouldn’t. Our workings are mysterious and are strictly based on hierarchy and personal relations.
But aren’t they supposed to be, ahem, transparent and equitable?
What transparency? Everything is as transparent as it should be.
But then why are you not trying to reduce the rest of the electricity usage, the remaining 99.9 % of it?
Well, it is not on our priority list. But your usage is. We have reasons. You see 70 % of the usage is by ACs. And ACs are essential for working, you cannot work in an office if the AC is not ON, can you? And the remaining usage is for the other activities of national importance. Since we cannot stop these, we have to stop something. We are also answerable to people above us.
Hence, you choose us. Because we are soft targets. In spite of knowing the fact that a single AC running a day, will cost you more energy than used for entire months cooking? And if it is so essential to have ACs, why keep them locked from us in the hotel?
What nonsense you are talking about? Those things cannot be compromised. And for the ACs are a must for office work. We work more efficiently in a cooler environment.
Okay. And we can be compromised?
Yes… No, no. I mean it is not that simple.
Then? [Why I am even bothering to ask, this is cigol!]
And what about the highest rates that we are being charged for?
Well, since the hotel pays at that rate, you will also have to pay the same.
But ours is a residential zone and we are being charged at industrial rates? Why?
Because we can charge you at the industrial rates. That’s why. And for all your strengths and powers you cannot do anything about it.
But why us?
Well by choosing you, we will make sure that you pay for the hotel and make a good example of not trying to mess with us.
But you do have the funding, right? And will the payment that we make be enough?
Yes, we have got enormous funding, but when it comes to you, particularly there is a crunch. And of course can you not do this bit to help us? It is of no concern to us whether it really matters in the reduction of energy usage or not, but we want to show that we have taken some steps to lower the usage. And that is sufficient for us. Its efficacy is irrelevant here.
So, you mean to say we are not on the priority list?
You see you are on the priority list but not at a correct position in either of them. You are at the bottom end of the fund’s priority list. And at the top end of the consumption reduction list!
But you see, in the Banyan Tree, they do not charge anybody for any usage, and the number of users is very large there. So why do you charge us?
Oh. Okay. But you see, it really does fit in the rules of the Banyan Tree. But we are not the Banyan Tree. So we are denying this.
Does not compute. [How could I forget Convenience denial?]
It is plain simple cigol.
So you are giving justification, not justice.
But tell me, how is this going to reduce the consumption of electricity. You have yourself set up a common kitchen, if we use the same amount of electricity there, we cannot be charged, and the consumption is not reduced either. So, your original plan does not work.
You are very naive and think in a very limited fashion. You see, we don’t want you to cook. In fact, we don’t want you to do anything. Just be as non-functional as possible. Because we know it gives you happiness. In the common kitchen, since it is far away from most of the people, they won’t come and cook. And even if they cook it is acceptable.
And the same people cooking in their own rooms is not acceptable?
No. It is not.
Why?
See, the idea is that if people cook in their own rooms they will cook more and better food and will be happy. That is something we don’t want. We would want them to eat the canteen food all the time. And anyway how can anyone who is working hard find any time for cooking?
So, you mean to say cooking is a waste of time?
Yes.
But we still want to cook, and that too in our own rooms!
Well if you are so adamant for cooking. And cooking gives you happiness. Then happiness cannot come for free.
???
If you want to use a hot plate in your room, you will have to pay for it.
But you are making us use the hot plate.
This is part of convenience denial. It is a grace on our part that whatever you are getting, is there. If we had it our way you would not get anything that would give you happiness.
But we won’t pay for it.
We are not asking you to pay, we will directly deduct it from your salary.
Without my consent?
Yes. We don’t need your consent for this. We are elite enough to do this kind of stuff.
Are you sure? You are cutting monies from my salary and you are claiming that you can cut it without my consent?
We are not sure. But this is cigol, so it doesn’t matter anyway. At the most, we will have to revoke it some day. But till then we will make sure you pay. And apart from this, you are causing great inconvenience to our elite guests.
How so?
By cooking in the kitchen and by keeping your stuff in the common area.
Well, aren’t these two areas meant for that. Kitchen for cooking and common area for keeping stuff.
Yes, they are indeed. But it does not apply in your case.
How come?
You see, kitchen in meant for cooking, but it does not follow that one must cook there.
Means?
You cannot cook there. And before you ask the next question, I will already give the answer, no, you cannot keep your stuff in the common area.
So what’s the use of building them and not allowing them to be used, even by the people who want to use them?
Maybe it was a mistake to build them in the first place.
But not using them, once they are built, would be another mistake.
Well, this is cigol. You don’t ask the government why they build things which one cannot utilize or use. This is just a continuing legacy of that. We make things that are not accessible to the general public, of course, elites are a different matter.
You mean, they are not made up of ordinary matter? I smell that the dark matter problem in cosmology has a potential solution, in form of the elites of the Indian government.
No. Not that way. You are straying away from the matter. You are charged with not being fair to others?
I am not being fair to whom?
To every one. You see you are effectively having more than your share at this place.
And what about you and the other elites? Are you not having more than your share at this place.
What do you mean?
Well to tell it simply, are you not occupying much more rooms than I am? And that too by doing modifications to the fundamental structure of the construct?
Yes. I am. And there is nothing that anyone can do about it.
And this I guess definitely does not conform to the rules of the Banyan tree. Does it?
Oh. Okay. But you see, it really does not fit in the rules of the
Banyan Tree. But we are not the Banyan Tree. So I can do this. And how can you forget Orwell: “Some are more equal than others.” I am one of those some and I also have the power. And who will dare to speak about this? Will you?
Of course not. Who wants to bell the cat? Then you will occupy space not meant for you, as there is clearly a separate place for you to stay. Even then you mean to say, I being not fair is unfair, but you being unfair is fair?
Yes. Even Mr Orwell will tell you so. And there is a difference between I being unfair and you being unfair. You see rules that apply to you, don’t apply to us. And even if they do apply, we have the ultimate weapon of convenience denial in our repertoire.
But my being unfair, is it even true when there is no one in the next room?
Yes. You are not being fair to other people, who might be sharing this room. And those people who might be sharing this room, are the elites. So when they come to stay here, it becomes imperative for us to make their stay comfortable.
Even at the cost of people who are staying there for a much longer time?
Yes. You see it is like this. The more you stay, the less important you are.
But then by that logic, who will be most unimportant?
Orwell: All are equal, but some are more equal than others.
But does this not fair thing apply even when there is no one who is sharing this room with me.
That is why it becomes even more important if you are not fair to no one who is not sharing your common area, how can you be fair to everyone who is not sharing your common area?
But no one [except me] wants to use the kitchen. Is it my fault?
Yes. It is your fault. You are not confirming to rest of ones like you.
As I had said earlier, but now I am certain, that building these kitchens was a mistake, as no wants to use them.
But I do want to.
Your want is irrelevant. What no one wants is more relevant. And there is not a rule like that in the Banyan Tree.
But…
Oh. Okay. But you see, it really doesn’t fit in the rules of the Banyan Tree. And we are part of the Banyan Tree. So we are denying this.
[I am rendered wordless, speechless and powerless against such cigol and convenience denial, I choose to keep my silence…]
That is it! There are to be no more words. It is final that you will be shifted soon where you will have a hard time cooking and you won’t be happy. I will make sure that a written order is passed in this regard. And then you can’t do anything, but to confirm what we have been saying all along.
Note: Any resemblance to real places and people is not coincidental.
Or is it?
Or is it the other way round?
😉

# Anonymity and community in the age of RTI

(Draft under work.)

The year 2005 was a significant event in the history of India, as it
saw the introduction of bill for Right to Information. Under this
act any person could request data from government departments
pertaining to issues of interest. This was seen as first step
towards transparency of government of India, and indeed it was. The
RTI act was a weapon in hands of activists, who could now get the
required information officially. What was important also was that
the RTI query. The information gathered from the various RTI queries
which individuals across the country empowered the citizens about
their rights regarding many issues. Also equally importantly RTI was
a tool for exposing the corruption running rampant in various
government departments. A RTI query could expose the irregularities
and bypassing of rules and regulations, leading to
corruption. There are many famous cases for their expose of big
names and massive corruption which were brought to light. (Some
examples?)
Some people became what are now known as RTI activists. The RTI
activists were whistleblowers of the RTI age. These activists
exposed many scams at local and national levels. Such expose make
the people involved very uncomfortable. And as it happens in many
cases the people involved are very powerful and would not stop at
anything to attain their goals. In many such cases the RTI activists
were “easy” targets. By using the four-fold approach of /saam/,
/daam/, /dand/ and finally /bhed/ those in trouble try to stop the RTI
activists. Unfortunately in many cases, it turns out the activists
were killed as a result of their whistleblowing acts. (Give
examples)
What the RTI activists in various parts lack is a safety net, by
this I mean they lack support from people with similar
interests. They also lack, in a sense, a feeling of community who
will stand by them in case of such bad incidents. What can be done
for them? What kind of mechanism can result in their protection?
There was a proposed whistleblower bill, which if enacted will
provide security to such people. But the bill was not passed. Is
there any other option? Is there a way in which people can still ask
for information under RTI, without revealing their identity, so that
they cannot be “targetted” as whistleblowers. Is there a way in
which despite being anonymous there is a sense of community among
the activists of the RTI? It seems there can be an alternative way in
which we the people can provide a sense of anonymity and at the same
time that of a community to the RTI activists. What follows is
such a proposal which will try to cover these fundamental issues.
The proposal is to setup a front, which for lack of a name I would
call a /collective/ for now, which will mask those requesting RTI
from various government departments. The activists can send their
queries to the government departments through this collective. This
collective will in a sense create a buffer between activists and the
respective government departments, and associated problematic
elements. Since the RTI queries will be sent through this
collective, there will be sense of anonymity for the RTI activists,
as their names wouldn’t come under spotlight as in the earlier
case. One can also have a way in which the activist need not reveal
their identity to collective, that is we should also allow for
anonymous requests for queries. Some may point out that this might
be abused, but we have to give in this possibility hoping that pros
will outnumber the cons. Thus at no point we would have any data
regarding the identity of the applicant, hence we will not be able
to reveal it, when asked. This as will be pointed out can be abused,
but Thus the collective will form a mask for all the RTI
requests. Of coure people who want their name displayed for their
work, will be proud public faces of the collective. It would be much
more difficult to subdue or silence or attack the collective as it
would not be single point contact, but rather a distributed system.
So what do the activists gain by submitting to the collective,
apart from the anonymity. The collective will have a policy that
all the data that it receives from these RTI queries, will be put
up in public domain. This will in turn create a public archive of
information which will be accessible to anyone. Such a archive will
address many issues, like redundancy in filing of RTI queries, or
making the future RTI queries much more pointed and making material
available for researchers.
Such is a very rough proposal for the formation of the
collective. Suggestions and refinements in the proposal and
possible way of execution of this collective are needed.

# Transparency Revolution

To quote A K Antony on the current state of affairs in the nation.

“Our country is passing through a transparency revolution. Walls of secrecy are crumbling gradually. But politicians, bureaucracy, judiciary, business people, armed forces, and journalists are still not ready for this transition to transparency,”