A Matrix perspective on AI generated content

Perhaps one of the most profound dialogues in The Matrix is when Neo is brought to the Construct and Morpheus begins to explain him the very concept of The Matrix.

Neo: This…this isn’t real?

Morpheus: What is real? How do you define real? If you’re talking about what you can feel, what you can smell, what you can taste and see, then real is simply electrical signals interpreted by your brain.

This is the world that you know. The world as it was at the end of the twentieth century. It exists now only as part of a neural-interactive simulation that we call the Matrix. You’ve been living in a dream world, Neo. This is the world as it exists today… Welcome.. to the desert.. of the real. We have only bits and pieces of information but what we know for certain is that at some point in the early twenty-first century all of mankind was united in celebration. We marveled at our own magnificence as we gave birth to AI.

Neo: AI? You mean artificial intelligence?

Morpheus: A singular consciousness that spawned an entire race of machines. We don’t know who struck first, us or them. But we know that it was us that scorched the sky. At the time they were dependent on solar power and it was believed that they would be unable to survive without an energy source as abundant as the sun. Throughout human history, we have been dependent on machines to survive. Fate, it seems, is not without a sense of irony. The human body generates more bio-electricity than a 120-volt battery and over 25,000 BTUs of body heat. Combined with a form of fusion, the machines have found all the energy they would ever need. There are fields, endless fields, where human beings are no longer born. We are grown.

For the longest time I wouldn’t believe it, and then I saw the fields with my own eyes. Watch them liquefy the dead so they could be fed intravenously to the living.

And standing there, facing the pure horrifying precision, I came to realize the obviousness of the truth. What is the Matrix? Control. The Matrix is a computer generated dream world built to keep us under control in order to change a human being into this.

Neo: No. I don’t believe it. It’s not possible.

Morpheus: I didn’t say it would be easy, Neo. I just said it would be the truth.

Neo: No. Stop. Let me out. Let me out. I want out.

 

This was in 1999. AI seemed to be like that object at the horizon, which no matter how much you walked still remained at the horizon. Now in 2026, that the era of AI has begun, and AI based tools have proliferated almost everywhere. Even my SMS app on the phone was being seen as AI enabled. The AI generated media is rapidly saturating all types of online content around us. Even now if you search for anything, many websites, which have excellent SEO scores, pop up with content generated by AI. You have to be careful look for signs if the content is indeed AI generated. As of now there are hints here and there, which are sort of give aways.

But what about 2 years, 5 years, 10 years down the line. Going by the pace of rapid advance in image and video generation in last couple of years, finding if the media has been made ( or made-up?) by AI will be very difficult. We will be really in the post-truth era where veracity of anything will be almost impractical, if not impossible, to determine.

Since AI generation works on the basis of the data that is fed to it in terms of input. The result is a remixing of these inputs in various ways so as to match the input request. So this leads us to question of whether AI can generated anything genuinely novel? Or all it does is regurgitate the existing content, giving it new forms and bells and whistles? Are we going to see media in all forms liquefy the pre-existing text so they could be fed in a never ending loop consumed intravenously by the living humans. Will they know the difference? Will the difference matter at that stage?

 

 

Social networks

We dreamed of decentralised social networks as “email 2.0.” They truly are “television 2.0.”

They are entertainment platforms that delegate media creation to the users themselves the same way Uber replaced taxis by having people drive others in their own car.

But what was created as “ride-sharing” was in fact a way to 1) destroy competition and 2) make a shittier service while people producing the work were paid less and lost labour rights. It was never about the social!

via How we Lost Communication to Entertainment

The Art of Not Reading

The art of not reading is a very important one. It consists in not taking an interest in whatever may be engaging the attention of the general public at any particular time. When some political or ecclesiastical pamphlet, or novel, or poem is making great commotion, You should remember That he who writes for fools Always finds a large public. – A precondition for reading good books is not reading bad ones: for life is short.
– Arthur Schopenhauer

Very relevant quote with the kind of circus main stream media has become in India.

Privatization, Responsibility and Corruption

Privatisation seems to have gone from dynamic ideological choice, to route of least resistance for the state to abdicate its responsibility in a variety of policy areas. Anything difficult and measurable – problem schools; elderly care; waste disposal; big infrastructure projects – is left to private capital. In exactly the same way that outsourcing has evolved for private enterprise, it has become an expensive way of getting rid of problems to which those in charge have no solutions.

It is much easier to close a free school than to explain why a state school has gone disastrously wrong.

via theguardian
The same is happening in India. Now they are planning to privatize airports and Indian Airlines on the reasons of efficiency. For education, the government supports private school with aids. When the same money could have been used to better the government schools. In each sector the reliance on private sector to do the jobs is increasing. Even in case of vehicles in government offices, the trend is that you employ a private vehicle and a driver, instead of having a driver on the payroll. So is the case with computer maintenance. In each government office there are private firms which are paid large sums to make sure that the computers are kept running. Why can’t there be an internal department to look after that? The privatization both complete and contractual, lead to massive corruption opportunities for both politicians and the bureaucrats as can be seen in the recent series of scams that have surfaced in India. The main problem that is facing the people is privatization of our natural resources and that of responsibilities of the Government, the resulting corruption is just the tip of the iceberg. It is a symptom of the disease. Even then the major media houses never question, why these mega scams became possible in the first place? They are more eager to make scapegoats out of certain people, but the system which allowed the scams to happen is never challenged.
That said, it seems the ideological stance privatization, resulting in denial of responsibility of state and loss of money from the public purse cannot be halted unless there is a strong pressure from within to halt such measures.

Plagiarism Vs. Copyright

It is in the interest of the publishers to confuse plagiarism with copyright. And many people wouldn’t know the difference. So here is a difference between the two:

First, plagiarism is a violation of academic norms but not illegal; copyright violation is illegal, but in truth pretty ubiquitous in academia. (Where did you get that PDF?)
Second, plagiarism is an offence against the author, while copyright violation is an offence against the copyright holder. In traditional academic publishing, they are usually not the same person, due to the ubiquity of copyright transfer agreements (CTAs).
Third, plagiarism applies when ideas are copied, whereas copyright violation occurs only when a specific fixed expression (e.g. sequence of words) is copied.
Fourth, avoiding plagiarism is about properly apportioning intellectual credit, whereas copyright is about maintaining revenue streams.
via Plagiarism is nothing to do with copyright

This would also relate to an earlier post, in making the difference between wrong and illegal. It can be exemplified in this case also.
Suppose for her research person A need a particular research article and she or her institution do not have access to it. What does A do?
She asks her friends in other institutes if they have access to this article. That means that the institute they are working in have subscription to the journal in which this article was published. Among her friends person B has access to the article. Suppose she sends A an electronic copy of the article. A is happy, that she got the article. B is also happy, that he could be of help to A. But strictly speaking this is illegal. In the fine print all the publisher website have Terms and Conditions which we have to agree to (without reading them most of the times and they are written in legalese). These terms and conditions prevent us from sharing these articles from anyone else who might not have access to. For example for JSTOR the terms and conditions are listed here. If you read these finely what emerges is the way in which the publishers control the flow of information. For example it says:

Institutional Licensees shall make reasonable efforts to ensure that access to the Licensed
Content is limited to Authorized Users and to protect the Licensed Content from unpermitted use.

This clause essentially makes what happened between A and B illegal and just for sharing this article they might terminate the B’s institutional access to JSTOR. Now we can ask this question that whether the gesture on B’s part to help A was wrong and illegal both? As per definition by JSTOR this is clearly a violation of copyright. But what is the status of A’s research which emerges from this article given by B. Is it illegal? Can it be called as plagiarised (A gives proper citation of course)?  

If you apply Kolhberg’s theory of moral development, the person who has the most developed morality will perhaps help the other without bothering about the copyright!
 
 

Free Press and Democracy

A free press is an essential part of a democratic system. In a society like ours, with its stark inequalities, only a media free of government and corporate pressures can ensure that the voiceless are heard. What we are seeing currently is not just blatant collusion between the media and big business but also a deliberate obliteration of much of what happens to the millions who live on the margins.
via Economic and Political Weekly

This is what Media Lens has to say about the BBC which is supposed to be in public interest and impartial.

Instead of providing responsible, public-service journalism, the BBC acts as a conduit for government propaganda. It is particularly noxious that the organisation relentlessly channels the state’s supposedly benign intentions abroad. This is the diet of daily bias and distortion we are all fed. When will BBC heads roll for that?

But isn’t this true of the media in India also? Or elsewhere in the world for that matter. Tehelka reports that many of the barons of power also control the local media in newly formed state of Chattisgad. And what is the use of controlling media when they are not used for gains. When the so called free media becomes a part of the political parties we cannot be sure of what they report.

If the Congress has Naveen Jindal, the BJP has Ajay Sancheti. If the Congress has the Lokmat, the BJP has the Hari Bhoomi. Barring coal, in which both the Centre and the states had their hands in the till, in the case of other mineral resources, the real corruption lies in the states.

It is not that people do not use media for their own gain, media is used for spreading ideology, there are many mouthpiece outlets for political parties and others which propagate the ideas. But what is worst is that the masquerade that many media houses put on themselves claiming to be honest and working in public interest, and people at large believe them, being obliviousto the fact that these very media houses are the ones who are power brokers and very much in the filth as corporates and politicians. A recent example of this was the Radia tapes.

The complete blackout of the Niira Radia tapes by the entire broadcast media and most of the major English newspapers paints a truer picture of corruption in the country than the talk shows in the various news channels and the breast-beating in all the newspapers about the 2G, CWG, Adarsh, and other scams.
via|G. Sampath – DNA

It was not until the non-main-stream media began to show up too much, there was some coverage given. But the very fact that the accused are in complete denial of what happened is what is disturbing. We usually held names like Barkha Dutt, Vir Sanghvi well but these tapes just show how much they are in the filth of what they pretend to expose. From then on, I have given up on NDTV as a reliable source, which earlier I thought it was. But then what do you trust?

At the same time, it is worth noting that neither Barkha nor any of the other journalists whose names have come up have denied that those conversations took place. So why not let the reader or TV viewer read or listen to the transcripts and decide whether Dutt and Sanghvi’s conversations with Radia are a part of “normal journalistic duties” or amount to pimping for politicians and business houses? Or perhaps they were doing social service for the Congress? Play the tapes on your show, na, Ms Dutt, instead of tweeting about them? Why not let ‘We, The People’ decide, instead of you deciding for us all?
via|G. Sampath – DNA

The media blackout of particular events is what I find disturbing. What it shows the kind of camaraderie that exists between different media houses and their corporate and political cronies. That basically means that the news, sorry the Breaking News that you see is like a managed play, with directors and writers deciding what people see, hear and think. In Marathi novel (Ithink it was Swami (स्वामी) by Ranjit Desai) I had read a sentence which fits these situations well, it reads:

मी मारल्या सारखे करतो, तु रडल्या सारखे कर.
( I will feign to hit, you feign to cry.)

This creates an illusion about real problems. Most of the News channels that are beamed in India follow this line. Put all the focus on some non-issues, or twist them from certain angles so that why all this happens remains oblivious to the viewers. If our media was after all serious about the issues that they present, they would have seen to it that things are done.
Many a times what I have also found reading reports on various different news services is that they are same. I mean many a times they are word to word same, as if the reports have been written at one place and distributed. I do not have links right now, but will update this post when I do. This again creates a picture that what news we see is heavily filtered, and sometimes flavours are added to create sensationalism. And the icing is that we all think this is genuine, with “Free Press in A Democracy”. Orwell had a foresight about this as well:

Of course, print will continue to be used, and it is interesting to speculate what kinds of reading matter would survive in a rigidly totalitarian society. Newspapers will presumably continue until television technique reaches a higher level, but apart from newspapers it is doubtful even now whether the great mass of people in the industrialized countries feel the need for any kind of literature. They are unwilling, at any rate, to spend anywhere near as much on reading matter as they spend on several other recreations. Probably novels and stories will be completely superseded by film and radio productions. Or perhaps some kind of low grade sensational fiction will survive, produced by a sort of conveyor-belt process that reduces human initiative to the minimum.
via The Prevention of Literature | George Orwell

The only reason I see that India is feudal and corrupt is that the so called Free Press was never able to take up the challenge to the nexus, and ultimately now has become a part of it.

In our age, the idea of intellectual liberty is under attack from two directions. On the one side are its theoretical enemies, the apologists of totalitarianism, and on the other its immediate, practical enemies, monopoly and bureaucracy.
via The Prevention of Literature | George Orwell

Though there are dissidents here and there, this now has become global phenomena, with the Indian media people just following the suit. And if this is the case, what difference does it make whether you are living in a democracy or a totalitarian state?
And Orwell wraps it up thus:

A totalitarian society which succeeded in perpetuating itself would probably set up a schizophrenic system of thought, in which the laws of common sense held good in everyday life and in certain exact sciences, but could be disregarded by the politician, the historian, and the sociologist. Already there are countless people who would think it scandalous to falsify a scientific textbook, but would see nothing wrong in falsifying an historical fact. It is at the point where literature and politics cross that totalitarianism exerts its greatest pressure on the intellectual.
via The Prevention of Literature | George Orwell

 

Transparency Revolution

To quote A K Antony on the current state of affairs in the nation.

“Our country is passing through a transparency revolution. Walls of secrecy are crumbling gradually. But politicians, bureaucracy, judiciary, business people, armed forces, and journalists are still not ready for this transition to transparency,”

And then he adds:

“But they will have to follow the transition and I don’t think anybody can take any step in a different direction,”

Lets see how much of this comes through, within our life times.