Epistemicide!

When I read the word for the first time it invoked a very intense and intentional pun in my mind. The word was coined by a Portuguese sociologist Boaventura de Sousa Santos in his multi-volume project Reinventing Social Emancipation. Toward New Manifestos.
In this post I will be elaborating on this term, for my own future use and reference.

Episteme is a philosophical term derived from the Ancient Greek word ἐπιστήμη, which can refer to knowledge, science or understanding, and which comes from the verb ἐπίσταμαι, meaning “to know, to understand, or to be acquainted with”. Plato contrasts episteme with “doxa”: common belief or opinion.
(from Oxford Dictionary of English)

Further more the suffix cide is combining form

  1. denoting a person or substance that kills: insecticide | regicide.
  2. denoting an act of killing: suicide.

So combining the two we get the word epistemicide.

What epistemicide essentially is then is an act of killing certain knowlege, or understanding or acquaintance. It is argued that the English academic discourse which is dominant world over has killed other ways of understanding, or acquiring or transmiting knowledge. To control or invade another territory physically may still keep the invaders and their culture away from the people who are invaded and their knowledge. But with an epistemicide this invasion is complete. For the invaders have successfully dissociated the people they have invaded from their own knowledge and replaced it with the dominant discourse.

For the way that a particular culture formulates its knowledge is intricately bound up with the very identity of its people, their way of making sense of the world and the value system that holds that worldview in place. Epistemicide, as the systematic destruction of rival forms of knowledge, is at its worst nothing less than symbolic genocide.

Epistemicide works in a number of ways. Knowledges that are grounded on an ideology that is radically different from the dominant one will by and large be silenced completely. They will be starved of funding, if the hegemonic power controls that aspect; they will remain unpublished, since their very form will be unrecognizable to the editors of journals and textbooks; and they are unable to be taught in schools and universities, thus ensuring their rapid decline into oblivion.

In the name of freedom and justice, he set about destroying all opposition…

(Bennett, 2007)

Are we performing an epistemicide in our classrooms by only promoting a certain way to learn and teach and worse a centralised way to evaluate and assess that learning? Teaching things which are dissociated from the immediate real world environment of the children? Perhaps we are. This post was just to keep a reference of this term and its meaning. I will explore this further in later posts.
 
References:
Bennett, Karen (2007) Epistemicide! The Translator 13(2)
Oxford English Dictionary (2010)

Knowledge: Technical and Scientific

Utility had been deliberately excluded from Aristotelian natural philosophy. Aristotle had nothing against practical knowledge, which he called techne; he simply did not consider it to be the same kind of thing as scientific knowledge, which he called episteme. From techne we have the word technology, which means to us largely the application of scientific knowledge, while from episteme we have the word epistemology, a branch of philosophy that deals with the theory of knowledge, scientific or any other. For Aristotle, however, the difference between techne and episteme was not a difference between application and theory, but was one of sources of knowledge and goals of knowledge. The source of technical knowledge was practical experience and its goal was, roughly speaking, knowing what to do next time. The source of scientific knowledge was reason, and its goal was the  understanding of things through their causes.
–  Stillman Drake, Galileo A Very Short Introduction (p. 4)