Beliefs make it easier to go through hardships, even make them pleasant.
You go against popular feelings; you criticise a hero, a great man who is generally believed to be above criticism. What happens? No one will answer your arguments in a rational way; rather you will be considered vainglorious. Its reason is mental insipidity. Merciless criticism and independent thinking are the two necessary traits of revolutionary thinking. As Mahatmaji is great, he is above criticism; as he has risen above, all that he says in the field of politics, religion, Ethics is right. You agree or not, it is binding upon you to take it as truth. This is not constructive thinking. We do not take a leap forward; we go many steps back.
It is necessary for every person who stands for progress to criticise every tenet of old beliefs. Item by item he has to challenge the efficacy of old faith. He has to analyse and understand all the details. If after rigorous reasoning, one is led to believe in any theory of philosophy, his faith is appreciated. His reasoning may be mistaken and even fallacious. But there is chance that he will be corrected because Reason is the guiding principle of his life. But belief, I should say blind belief is disastrous. It deprives a man of his understanding power and makes him reactionary.
Open your eyes and see millions of people dying of hunger in slums and huts dirtier than the grim dungeons of prisons; just see the labourers patiently or say apathetically while the rich vampires suck their blood; bring to mind the wastage of human energy that will make a man with a little common sense shiver in horror. Just observe rich nations throwing their surplus produce into the sea instead of distributing it among the needy and deprived. There are palaces of kings built upon the foundations laid with human bones. Let them see all this and say “All is well in God’s Kingdom.” Why so? This is my question.
One of my friends asked me to pray. When informed of my atheism, he said, “When your last days come, you will begin to believe.” I said, “No, dear sir, Never shall it happen. I consider it to be an act of degradation and demoralisation. For such petty selfish motives, I shall never pray.” Reader and friends, is it vanity? If it is, I stand for it.
via Why I am an Atheist.
Month: March 2015
Academia Misfitya
1 The problems of academic misfits
===================================
Many things are said which might require a background without
which they may appear to be incoherent, or is it that they are
actually incoherent and background is not required at all?
Maybe I should less drink coffee, otherwise such sense making
non-stuff comes of me out ….
Miserable lives, pathetic people:
1
——
What happens when you get stuck up with a job that you do not like,
but have to do it because you could not get to the place you wanted
to be in? At times you feel that the place doesn’t deserve you. You
are over-smart for the place. The place is meant for people who are
far behind you in the evolutionary seqeuence. This is the feeling
that many people in my working place share. They think that they
are smart, and are stuck up at this place because of some bad
luck. Their heart doesn’t lie in the work that they are doing, but
somewhere else. So what do they do to overcome this personal
failure of theirs? They make an attempt to make other people’s
likfe miserable, just as their own is. I am particularly using the
word attempt, as it does not succeed. This just shows the
pathological state of mind they are in. Their personal failure of
not being able to get into a place where they think their
intelligence might be in good company, is displayed in the malice
they carry around with their persona.
2
——
They would take up smallest issues and make mountains out it. Hold
a personal vendetta against the ones they dislike. This comes to
fore in public meetings where their pathetic attempts to undermine
other people’s work. So pathetic are their attempts that one can
only but laugh at their incompetence even in doing this. This
reminds of the series of Rowan Atkinson called The Black Adder. Its
dark comedy all around. They should forget about getting to their
dream place with this kind of incompetence. Most of them are
rejects from places of so called “higher intelliegence” who by hook
or crook somehow found their way in this space. Others tell you
that their know this person, or is related to that person /who/ is
at this high position. Maybe they all conspired to get them
here. They were so incompetent that even such people in high
position could not get them to their dream places. And what is the
result? They are perpetually under cloud of failure, and hence they
want to see others also fail. How can others succeed when they, the
intelligent beings of the lot, have failed?
3
——
People who have realized this truth behind their hollow lives give
them the most fear. Because they know these people are not going to
be intimidated by the false aura of intelligence they carry around
them. These people can see through them for what they are. They do
not give them the false respect that they force their juniors and
people working under them to give them. “Call me Sir!” they say, as
if the British crown has knighted them. And they are offended deeply
if they are not called so. This behaviour is anti-academic, if
nothing else. In other places I have seen even the most senior most
scientists being called by their first names. But these “academic
misfits” think otherwise, to boost their fragile self-ego they make
the people under them give them respect forcibly. This perhaps
gives them a 10 footer.
4
——
The very fact that they were not able to get to a place which they
so much desired, but instead their getting into a ‘popular’ place
makes them think that all around them are like that. For jandiced
people the whole world appears with a yellowish tint. So it is with
this people suffering from academia misfitia. They think they being
so much intelligent and superior to others are stuck here, /hence/
the other lesser mortals must also be so. So they think that all
others in such a place are also misfits, and perhaps of a worse
kind (we yet don’t even have a PhD!).
5
——
To justify their presence in a place where they do not belong what
do they do? They change the goals of the place so that they will
somehow fit in the new goals. This is the easiest thing to do. When
facts are against you, you change the standards of
measurement. This is much like what Rutherford had said about
science: “Science is what scientists do.” So the goal of a place is
the work that people there do. This way they can justify whatever
work that they do, no matter whether it fits the agenda of the
place or not. But what do they do when you point out that this does
not fit into the original agendas? They know they cannot get any
higher in academia, if they could they would not be here. So they
adapt a time tested approach of being a douchebag. If you cannot
rise above others, make others sink. Make their work look as if it
is nothing, as /compared/ to theirs. Attack them in public seminars
to make them look like fools in front of the people. But even this
attempt ends in failure. How much failure one can take? Then they
claim that theirs is a ‘serious’ kind of work and any other work
which they do not do is a ‘popular’ kind of work, not worthy of
anything. And academics is serious work, not popular. If it is so
why are they in a place where this happens? This is because they
are themselves not good enough for serious work, perhaps only
semi-serious work, hence they are stuck here.
6
——
And what is the nature of ‘serious’ work that they take pride in?
It is the pinnacle of a huge commercial industry, where they are
basking in lights given off from others. There is a joke which is
similar to this situation. A scientist, one by one plucks of all
the legs of a cockroach and yells it to after pulling out one
leg. Initially the cockroach tries to run with the remaining legs,
but after last leg is removed it can no longer run. The scientist
concludes that the cockroach cannot hear when all the legs are
removed. This joke is related to much of the ‘(semi?)-serious’ work
by the misfits. They do the first error in statistics, confusing
correlation with causality (no wonder they are stuck here). They
think that it is their final leg pulling which produces the
required results and this they get published in the ever breaking
news hungry pop-media! All the false pride that they carry and
respect that they get is due to the position they got themselves in
by hook or by crook. It is this position as gatekeepers of the last
leg, they have developed the pathetic arrogance that they have.
There is much to say about these matters, but that will be another
post….
Gandhi on Textbooks
M. K. Gandhi
Harijan Vol VII, No. 31 pg. 1, 9 September 1939
Text Books
The craze for ever-changing text books is hardly a healthy sign from
the educational standpoint. If text books are treated as a vehicle for
education, the living word of the teacher has very little value. A
teacher who teaches from text books does not impart originality to his
pupils. He himself becomes a slave of the text books and has no
opportunity or occasion to be original. It therefore seems that the
less text books there are the better it is for the teacher and his
pupils. Text books seem to have become an article of commerce. Authors
and publishers who make writing and publishing a means of making money
are interested in frequent change of text books. In many cases
teachers and examiners are themselves authors of text books. It is
naturally to their interest to have their books sold. The selection
board is again naturally composed of such people. And so the vicious
circle becomes complete. And it becomes very difficult for parents to
find money for new books every year. It is a pathetic sight to see
boys and girls going to school loaded with books which they are ill
able to carry. The whole system requires to be thoroughly
examined. The commercial spirit needs to be entirely eliminated and
the question approached in the interest of the scholars. It will then
probably be found that 75 per cent of the text books will have to be
consigned to scrap-heap. If I had it my way, I would have books
largely as aids to teachers rather than for the scholars. Such
textbooks as are found to be absolutely necessary for the scholars
should circulate among them for a number of years os that the cost can
be easily borne by middle class families. The first step in this
direction is perhaps for the State to won and organize the printing
and publishing of text books. This will act as an automatic check on
their unnecessary multiplication.