Obedience and Conformity

Obedience can be understood as “a compliance with an order, request, or law or submission to another’s authority”, while one of the meanings of conformity is “behaviour in accordance with socially accepted convention“. Obedience to authority forms one of the basis of civilisation. Unless the citizens abide by some rules there will be a complete chaos. In early days, this was done by rulers in form of rules and edicts. Now we have the constitution. 

Obedience is essential and must be achieved by cunning…

We usually use obedience and conformity as interchangeable terms or having at least similar connotations. but they are not same. But both are forms of power and control over other humans. Here is how Orwell puts it forth in Nineteen Eighty Four.  

“The real power, the power we have to fight for night and day, is not power over things, but over men.” [O’Brien] paused, and for a moment assumed again his air of a schoolmaster questioning a promising pupil:

“How does one man assert his power over another, Winston?”

Winston thought. “By making him suffer,” he said.

“Exactly. By making him suffer. Obedience is not enough. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.”

Stanley Milgram made a distinction between the two and identified four major differences that distinguish the two. This differences tell us about the nature of obedience and conformity. The core of the difference lies in the person who is commanding obedience and the person who is following that in case of conformity usually the person following others is at equal status to them. Where is in the case of obedience there is a hierarchy between the commander and the commanded. This is the first difference: the hierarchy. In a classroom the teacher commands the students to follow certain task or to do some task. This is an example of obedience. When students try to follow each other in terms of the things they do or they dress outside of school or the games that play or the clothes they wear is closer to conformity. The in the first case is the clear distinction and difference in hierarchy in the second case it is not so.

The second major difference is imitation while obedience involves compliance with orders, confirmatory involves imitation and adoption of similar behaviour. If neighbours are beating the plates to make corona go away, so shall I, otherwise we will be seen as socially non-fitting.

The third difference is that in case of obedience the commands are more explicit whereas for conformity is more of an implicit thing. An unspoken rule which everybody around you follows. Conformity is more about following others who are your peers than following explicit commands so in case of confirmative their might be some elbow room to express yourself slightly differently than others. But in case of obedience that is not possible obedience is to the full and no lateral thinking is allowed.

Final difference is the voluntary nature of conformity as opposite to attribution to authority figures. In case of obedience there is no choice but to follow the orders.

Milgram’s experiment on obedience shows how suggestible humans are in presence of authority. 

Would you torture another human because someone in authority tells you to?

The experiment is setup as such. The subject let us call them X is called for doing an experiment in the lab. X is then introduced to the experiment. The experiment involves X teaching another participant Y word association using punishment for wrong answers. If Y does not give correct answer, X has to give Y a punishment in the form of an electric shock. X is given a mild shock to make them experience of the punishment, so that X knows what is the type of punishment and how Y would feel when punished. X has a dial which can control the amount of shock delivered to Y. Overseeing all this is a researcher Z in a white lab coat. A person wearing a white lab coat somehow represents authority figure for most. This is why you see doctors/scientists in advertisements wearing white lab coat: because it is a symbol of authority

Now, Y is actually part of the experiment and accomplice of the researcher. X does not know this. The test starts, and Y deliberately chooses to give wrong answers. Now according to the “rules” of the experiment X has to give “punishment” to Y for incorrect answers. The dial for controlling the shock, the “shock generator”, is calibrated with incremental levels of shock, finally going to 450 Volts. (Of course this is make believe, there is no real shock given, but let us keep this secret with us and not tell X.)

With each wrong answer X is supposed to increment the level of shock punishment to Y from the shock generator. Now, X knows that increasing the shock will cause incremental pain to Y. When X hesitates to increase, Z intervenes and tells X authoritatively (remember Z is wearing a white lab coat) that this is the rule: “With each wrong answer punishment must be increased.” This is where the crux of the experiment comes in. It is found that majority of X, under the influence from authority figure Z, obediently inflicts serious punishment to Y. This even when Y cries in agony, asks experiment to stop, but more X continue to punish Y.   

This is highly counterintuitive result. How so you would ask?  Consider the following gedankenexperiment. Suppose someone looking authoritative tells you to go and thrash someone. Would you do it? Most probably the answer would be no. Then why are the participants X so willing to inflict the incrementally harsh punishment? Because they start with something that is seemingly innocent – a mild shock. Once that threshold is crossed rest of the punishment becomes easy. And you adjudge yourself being not at fault as you are “just following the orders or rules”. This has large implications for how we as a society, every now and then, fall for authority figures and do things which we think we will not do. Perhaps in such cases, we think that since authority figure is telling us to do something, it must be for greater good and we let not our puny morals or conscience come in the way. Also, since we are obeying authority, it takes off our own personal responsibilities as such. This is a slippery slope and can lead to genocides and living hell for those Y who are at the suffering end. Just because Z is popular and in authority does not make following them blindly a right thing. But then the aspect of conformity sets in. If we don’t follow the current norms we are seen as outcasts in the society and that leads to further pressuring of conformity.

Moral is we should exercise our own set of morals and conscience as much as possible.  

 

 

Sources

 

Great Ideas in Psychology by Fathali Moghaddam

Nineteen Eighty Four by George Orwell

Nominal expertise

Expertise of Dr. Strangelove
Expertise of Dr. Strangelove

Who is an expert? What qualities in a person defines them as an expert? The dictionary meaning of an expert is

a person who is very knowledgeable about or skilful in a particular area

But how do we know if a person is knowledgeable or skilful in a particular area? A simple way to answer this question is “expert is one who has expertise!”. But this really does not tell us anything (or it does?) about the nature of expertise. One better way to characterise expertise would be if we know by some objective manner that a particular person is an expert. One such way can be to look at the educational qualifications of the person under question. For example, if someone says “You can ask her any question about stars. She has a PhD in stellar astrophysics.” you take on authority of the person telling you and the fact of having a PhD that the person is indeed an “expert”. This is because PhD requires detailed study (at least of a part of the subject area) and we assume that people who have this degree also have a sufficient expertise. PhD holders are highly educated is the claim. Hence most of the experts would be PhD holders in their respective fields. But having a PhD is no guarantee that the person indeed is an expert in the field of study. This is what Frederick Reif has to say about it in his article Interpretation of Scientific Concepts:

Quite a few physics graduate students, and even some physics professors, make mistakes and arrive at wrong answers. Indeed, some experts’ performance resembles that of novices. Such observations indicate that nominal experts (i.e., persons designated as “expert” by virtue of their degrees, A. titles, or positions) can differ very widely in their actual competence. (To paraphrase George Orwell, some experts are much more equal than others). This should be a warning about the interpretation of many cognitive studies where “experts” are selected by purely nominal criteria, without specifying adequately the nature of their actual expertise.

This I feel is a case for normative vs. descriptive dichotomy. The position or degree of a person gives them the virtue of being an expert, but it does not guarantee it. And when we decide our policies based on the expertise of the experts which may not be a true expertise or maybe inherently biased. Perhaps this is one of the reasons that we have flawed policies in the first place. Though, Dr. Strangelove (Dr. suggesting a PhD) was an expert!
But are there experts who do not have a PhD or educational qualifications? Yes! Not all knowledge or skills can be concretised in the form of degrees. Most of the knowledge is tacit in nature, which comes from experience. It doesn’t matter if you have a PhD in theoretical hydrodynamics, fixing that leaking tap requires a different type of skill and knowledge. Cooking is another area where knowledge is tacit. Unless you start cooking, you can’t be called an expert cook!
 
 

The cuckoo Cuckoo

When I was living in Pune, the window of my room opened near a hedge. The hedge was lush green and had many trees. The tree closest to my window was that of a fig, (umber, उंबर in Marathi). Now throughout the day and the night, a variety of fauna visited the tree. Avians, insects, mammals all of them benefitted from the tree.
During the prime of the fruiting season, one would get an aroma of ripe fruits in the middle of the night. The closest smell I can think of is that of a very sweet and ripe apple. Nothing else comes close. I would wonder why does this smell manifest in the middle of the night. Then I discovered that there would be fruit bats munching on these delicious fruits, and the tearing of the fruits would give this aroma. During the day, various other birds including crows, cuckoos, mynahs, some times hornbills too, along with the resident squirrels. So this tree was full of life. A couple of crows used to sit on the tree for hours, caressing each other. Some love couple it was.
But the reason I am writing this post is because of a cuckoo the Asian koel (Eudynamys scolopaceus), a cuckoo who was a cuckoo. Now, as a noun, the cuckoo refers to the bird, but as an adjective, it refers to someone who is mad. Now, what does a cuckoo mean? It means a mad cuckoo. Now one would hear the cucu of the cuckoo during their mating season at the start of the summer, we find nothing odd. In fact, the call of the cuckoo signifies the season change, and for rest of the year, the cuckoo stays relatively silent.

Being familiar birds with loud calls, references to them are common in folklore, myth and poetry. It is traditionally held in high regard for its song … Wiki

And mostly one would hear the cuckoo only during the day. All this being said, I come to the protagonist of the post.
This one cuckoo was mad. I would say this because it would sit on this fig tree and sing in the harshest possible way, much higher notes than usual melodious tone, in the middle of the night. At 1 AM, at 3 AM at any time in the night. The cuckoo would sit right next to the branch of the tree which was closest to my window and sound the alarm. When I first heard it, I woke up thinking that the world is coming to an end or some epic disaster has occurred. The cuckoo from hell. I looked at it from the window, hoping that its eyes are glowing red with hellfire. I could not make sense of what was happening. The intensity and the harshness of the vocalization were like a shock given to me. Once woken, I could not sleep due to the continuous assault on my auditory senses. That night I slept, uneasily, after a few hours almost at the start of the dawn.
This event repeated over many other days.  But over many episodes, I got used to this. It was like my internal cognitive mechanisms created filters for ignoring this. Only on an occasional off day, I would be awakened by the calls. Some of my friends, who had the misfortune to visit me during those days would get the jolt to be woken in the middle of the night.
I don’t know whether this was normal behaviour of the cuckoo. I am sure avian experts would be able to put more light on this, but for me, it was cuckoo who had gone cuckoo.
 

Trump’s Trumpeting Triumph

Election of Donald Trump and Democracy
I have two observations to make for the election of Donald Trump to the president’s office in he United States. First there is a certain sense of bewilderment in general public as well as the intelligentsia, they ask this question: “How can this possibly happen?”, “This is the doom of America” among other things. The arguments that are generally given are he is white-supremacist etc. And one of the major reasons for people to not expect him to win was that major media houses were against him. They portrayed a very peculiar negative picture of him through and through the last few months of campaign. Anything he said was scrutinized and all kinds of people were supposed to be against him. But how did we know this all? It was through the very same media houses that were biased against him. Can you really expect the media houses to give us an accurate description of ground reality when their entire aim was to derail his campaign. So what happened is that the entire rhetoric that was built upon against him didn’t stand actually reflect what the pulse on the ground was. People had different moods and different agendas on mind. And they were frustrated with the nexus that they thought was reason behind their miseries. So all this so called appeal to the “logic” or “reason” of the people to see Trump stood for (according to the media houses) and not vote for him had no takers. All those attempts by his followers were seen as hollow and shallow attempts to demean and demonify Trump. And in the final days to the election the shrillness only increased. Each attempt by a new group or a new person to vilify Trump was seen as desperate attempts to keep him out of power. He was the one who could do something, who promised to do something. He was the hero America needed to be great again. In contrast to this Hillary Clinton’s campaign can be seen as an ass saving campaign. She was caught in many hiccups, but managed to balance the possible derailment of her campaign, be it her emails or other things. The very fact that she managed to come to finals bating Sanders, in spite of so many problems itself reeked of crookedness for many. The entire anti-Trump rhetoric, instead of helping her, hurt her. So for his supporters there was no appeal to reason against him as they were already convinced beyond doubt that he is the person, and at the same time attempts to stop him were seen as conspiracies of the old system. The intelligentsia rhetoric was hollow and appeal to reason was a treason.
The Indian Election of 2014 had a similar trend. In this Narendra Modi was the candidate (also right wing). In this case also we see that the appeal to reason seen as a treason. Though he did not promise a wall, but tall promises were nonetheless made. The entire image was manipulated as if he will deliver all the things in a jiffy, when elected. We see similar bashing of the intelligentsia in this case also, the rhetoric also went overboard by calling anyone not agreeing with their tag line as anti-national, which continues till day.
For those particularly in intelligentsia lament at Trump’s victory as “Democracy has lost”, they are missing a very crucial aspect. The election of Trump actually shows the true nature of democracy. It is literally the rule of the people. And if more people think a particular candidate is good for them they will choose him. To claim it as a “Dark day” is to question the democratic process itself. These same people would have been perhaps happy if Hillary Clinton was selected. But then this for me is just changing of the goalposts when you have lost an argument. If you cannot convince people to vote for someone, it is not loss for democracy, rather it is the way it operates. The democratic process cannot remain correct if some candidate wins and problematic when someone else wins, of course under the assumption that these are fair elections, not rigged ones. This for me reflects obliviousness for the obviousness of democracy.

The Sons – Franz Kafka


The first time I heard about Kafka was in a interview of Kabir Bedi in a Times of India Sunday supplement called Times Life. Kabir told the scribe that one of his former wife quoted Kafka a lot. So, then as you know Google is your friend, I googled Kafka. And I was introduced to one of the authors who is enigmatic and mysterious, with shades of surrealism in in. But it was not until very recently that I bought the works of Kafka, in hard copy. I had them in soft version, tried to read them on screen, but without success. It was not until Strand Book Fair 2009 that I had mint copies of Kafka’s work with me. Apart from The Trial, now I have almost all of his major works. I started with The Sons, which is a collection of three stories, namely, The Judgement, The Stoker and finally The Metamorphosis.

Kafka wanted to publish these three stories in one volume, he said in a letter to his editor there is a secret strand which runs through these three. The novels I think are a window to Kafka’s mindset. The stories reveal a complex personality of Kafka, which was tried to carve an existence of its own in the shadow of the overpowering personality of his father. The feelings of Kafka are made clear in the part of the compilation, A Letter To His Father, where he tries to convey his father, tries to convey him, how strong and suffocating his
personality was for Franz as a child and also as an adult. It relates small incidents, which made a dent on Franz’s egg shelled mind, whose repercussions he felt even as an adult.

Some of the incidents in one’s childhood can have a lasting influence on one’s future. This I guess, most of us can relate to. How many childhood memories, especially non-pleasant ones, are still fresh in your mind, as if, they happened just yesterday? On the other hand the joyful ones, many times, are harder to remember. This where I guess Kafka is just great, he remembers little episodes from his childhood, and relates them to the person he is now. As far as qualities were concerned Franz was a direct opposite of his father. And he makes a point how his forced silence in the childhood made him the person he was. I think this is where Kafka gets his inspiration from. The things which he was not allowed to say, came out in form of the literature that he has produced. This is why I say, that his literature is a window into his complex and sometimes surrealistic persona.

My reading of Kafka is also confirmed by others. In the Fontana dictionary of Modern Thinkers [1], it says,

Himself slim, sensitive, an intellectual, Kafka was dominated by his well built, bullet headed, businesslike father, about whom, he said, all his works were written.

The picture above appears on the front cover of the same book [1].

And in Franz’s own words

My writing was all about you; all I did there, after all, was to bemoan what I could not bemoan upon your breast.

Now to the three stories themselves:

The Judgement

In this story an obedient son commits suicide

The Stoker

In The Stoker Kafka

You can think whatever you like. But morals change every time you go to a new port.

Oh, that’s just the way things are; it doesn’t always depends on whether a man likes it or not.

I am complaining just for the sake of complaining.

You don’t listen to what I say, and then you give me advice.

Activity without end, restlessness transmitted from restless element to helpless human beings and their works!

All his strength was concentrated in his fists, including the very strength that held him upright.

And all other people here are of no consequence.


The Metamorphosis

This getting up early, he thought, can make an idiot out of anyone.

… since he was well aware his mediations, would come to no sensible conclusion if he remained in bed.

But what’s the use of lying idle in bed?

… if that were possible, and saw no way of bringing any calm and order into this senseless confusion, he told himself again that it was impossible to stay in bed and most sensible course was to risk everything for the smallest hope of getting away from it.

.. he did not forget to remind himself occasionally that cool reflection, the coolest possible, was much better than desperate resolves.

Inspite of his predicament he could not suppress a smile at the very idea of it.

I’m in great difficulties, but I’ll get out of them again.

Don’t make things any worse for me than they already are.

Letter to His Father

Nothin alive can be calculated.

The effect you had on me was the effect you could not help having.

I couldn’t pick and choose, I had to take everything.

You mistake the person for the thing.

But that joke is, in a sense no joke at all.

Between us there was no real struggle; I was so finished off; what remained was flight, embitterment, melancholy and inner struggle.

All this, however, is today only a dream.

Even in other circumstances I should probably have become a shy and nervous person, but it is a long dark road from there to where I have come.

It is not easy to find a middle way.

My writing was all about you; all I did there, after all, was to bemoan what I could not bemoan upon your breast.

Probably I am constitutionally not lazy at all, but there was nothing for me to do.

To live with such fantasies is not easy for a child.

In reality, however, the marriage plans turned out to be most grandiose and hopeful attempts at escape, and, consequently their failure was correspondingly grandiose.

That so many seem to succeed in this is no evidence to the contrary; first of all, there are not many who succeed, and second these not usually don’t “do” it, it merely happens to them; although this is not that utmost, it is still very great and very honorable.

There were certainly obstacles, as there always are, but then, life consists of confronting such obstacles.

… but they are not decisive; they do, like worms, complete the works on corpse but the decisive blow has come from elsewhere.

It is too much; so much cannot be achieved.

But if he escapes, he cannot rebuild and if he rebuilds he cannot escape.

In my hand I have nothing, in the bush everything.

But I did not ask this question but live it from it from childhood on.

Everything is entered but never balanced.

But you sit at your window when the evening falls and dream it to yourself.

A way of life so natural that is borders on existence.

Just think of how many thoughts a blanket smothers, and how many unhappy dreams it keeps warm.

Do you think
I have no memories?

rooted in ordinary life, he experienced or imagined ordinary fear,
distress, frustration, to an extent that we can all empathize with
because it corresponds, if not to our actual experience, then to our
apprehensions, even our nightmares.

Metamorphosis

[0] Franz Kafka, The Sons. Schocken Books, 2000, 0805208860

[1] The Fontana Biographical Companion to Modern Thought: Alan Bullock, R B Woodings (Eds.), Fontana, 1983, 0006369650

[2]