1 The problems of academic misfits
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Many things are said which might require a background without
which they may appear to be incoherent, or is it that they are
actually incoherent and background is not required at all?
Maybe I should less drink coffee, otherwise such sense making
non-stuff comes of me out ….
Miserable lives, pathetic people:
1
——
What happens when you get stuck up with a job that you do not like,
but have to do it because you could not get to the place you wanted
to be in? At times you feel that the place doesn’t deserve you. You
are over-smart for the place. The place is meant for people who are
far behind you in the evolutionary seqeuence. This is the feeling
that many people in my working place share. They think that they
are smart, and are stuck up at this place because of some bad
luck. Their heart doesn’t lie in the work that they are doing, but
somewhere else. So what do they do to overcome this personal
failure of theirs? They make an attempt to make other people’s
likfe miserable, just as their own is. I am particularly using the
word attempt, as it does not succeed. This just shows the
pathological state of mind they are in. Their personal failure of
not being able to get into a place where they think their
intelligence might be in good company, is displayed in the malice
they carry around with their persona.
2
——
They would take up smallest issues and make mountains out it. Hold
a personal vendetta against the ones they dislike. This comes to
fore in public meetings where their pathetic attempts to undermine
other people’s work. So pathetic are their attempts that one can
only but laugh at their incompetence even in doing this. This
reminds of the series of Rowan Atkinson called The Black Adder. Its
dark comedy all around. They should forget about getting to their
dream place with this kind of incompetence. Most of them are
rejects from places of so called “higher intelliegence” who by hook
or crook somehow found their way in this space. Others tell you
that their know this person, or is related to that person /who/ is
at this high position. Maybe they all conspired to get them
here. They were so incompetent that even such people in high
position could not get them to their dream places. And what is the
result? They are perpetually under cloud of failure, and hence they
want to see others also fail. How can others succeed when they, the
intelligent beings of the lot, have failed?
3
——
People who have realized this truth behind their hollow lives give
them the most fear. Because they know these people are not going to
be intimidated by the false aura of intelligence they carry around
them. These people can see through them for what they are. They do
not give them the false respect that they force their juniors and
people working under them to give them. “Call me Sir!” they say, as
if the British crown has knighted them. And they are offended deeply
if they are not called so. This behaviour is anti-academic, if
nothing else. In other places I have seen even the most senior most
scientists being called by their first names. But these “academic
misfits” think otherwise, to boost their fragile self-ego they make
the people under them give them respect forcibly. This perhaps
gives them a 10 footer.
4
——
The very fact that they were not able to get to a place which they
so much desired, but instead their getting into a ‘popular’ place
makes them think that all around them are like that. For jandiced
people the whole world appears with a yellowish tint. So it is with
this people suffering from academia misfitia. They think they being
so much intelligent and superior to others are stuck here, /hence/
the other lesser mortals must also be so. So they think that all
others in such a place are also misfits, and perhaps of a worse
kind (we yet don’t even have a PhD!).
5
——
To justify their presence in a place where they do not belong what
do they do? They change the goals of the place so that they will
somehow fit in the new goals. This is the easiest thing to do. When
facts are against you, you change the standards of
measurement. This is much like what Rutherford had said about
science: “Science is what scientists do.” So the goal of a place is
the work that people there do. This way they can justify whatever
work that they do, no matter whether it fits the agenda of the
place or not. But what do they do when you point out that this does
not fit into the original agendas? They know they cannot get any
higher in academia, if they could they would not be here. So they
adapt a time tested approach of being a douchebag. If you cannot
rise above others, make others sink. Make their work look as if it
is nothing, as /compared/ to theirs. Attack them in public seminars
to make them look like fools in front of the people. But even this
attempt ends in failure. How much failure one can take? Then they
claim that theirs is a ‘serious’ kind of work and any other work
which they do not do is a ‘popular’ kind of work, not worthy of
anything. And academics is serious work, not popular. If it is so
why are they in a place where this happens? This is because they
are themselves not good enough for serious work, perhaps only
semi-serious work, hence they are stuck here.
6
——
And what is the nature of ‘serious’ work that they take pride in?
It is the pinnacle of a huge commercial industry, where they are
basking in lights given off from others. There is a joke which is
similar to this situation. A scientist, one by one plucks of all
the legs of a cockroach and yells it to after pulling out one
leg. Initially the cockroach tries to run with the remaining legs,
but after last leg is removed it can no longer run. The scientist
concludes that the cockroach cannot hear when all the legs are
removed. This joke is related to much of the ‘(semi?)-serious’ work
by the misfits. They do the first error in statistics, confusing
correlation with causality (no wonder they are stuck here). They
think that it is their final leg pulling which produces the
required results and this they get published in the ever breaking
news hungry pop-media! All the false pride that they carry and
respect that they get is due to the position they got themselves in
by hook or by crook. It is this position as gatekeepers of the last
leg, they have developed the pathetic arrogance that they have.
There is much to say about these matters, but that will be another
post….
academic
Open Access Manifesto
Information is power. But like all power, there are those who want to keep it
for themselves. The world's entire scientific and cultural heritage, published
over centuries in books and journals, is increasingly being digitized and locked
up by a handful of private corporations. Want to read the papers featuring the
most famous results of the sciences? You'll need to send enormous amounts to
publishers like Reed Elsevier.
There are those struggling to change this. The Open Access Movement has fought
valiantly to ensure that scientists do not sign their copyrights away but
instead ensure their work is published on the Internet, under terms that allow
anyone to access it. But even under the best scenarios, their work will only
apply to things published in the future. Everything up until now will have been
lost.
That is too high a price to pay. Forcing academics to pay money to read the work
of their colleagues? Scanning entire libraries but only allowing the folks at
Google to read them? Providing scientific articles to those at elite
universities in the First World, but not to children in the Global South? It's
outrageous and unacceptable.
"I agree," many say, "but what can we do? The companies hold the copyrights,
they make enormous amounts of money by charging for access, and it's perfectly
legal - there's nothing we can do to stop them." But there is something we can,
something that's already being done: we can fight back.
Those with access to these resources - students, librarians, scientists - you
have been given a privilege. You get to feed at this banquet of knowledge while
the rest of the world is locked out. But you need not - indeed, morally, you
cannot - keep this privilege for yourselves. You have a duty to share it with
the world. And you have: trading passwords with colleagues, filling download
requests for friends.
Meanwhile, those who have been locked out are not standing idly by. You have
been sneaking through holes and climbing over fences, liberating the information
locked up by the publishers and sharing them with your friends.
But all of this action goes on in the dark, hidden underground. It's called
stealing or piracy, as if sharing a wealth of knowledge were the moral
equivalent of plundering a ship and murdering its crew. But sharing isn't
immoral - it's a moral imperative. Only those blinded by greed would refuse to
let a friend make a copy.
Large corporations, of course, are blinded by greed. The laws under which they
operate require it - their shareholders would revolt at anything less. And the
politicians they have bought off back them, passing laws giving them the
exclusive power to decide who can make copies.
There is no justice in following unjust laws. It's time to come into the light
and, in the grand tradition of civil disobedience, declare our opposition to
this private theft of public culture.
We need to take information, wherever it is stored, make our copies and share
them with the world. We need to take stuff that's out of copyright and add it to
the archive. We need to buy secret databases and put them on the Web. We need to
download scientific journals and upload them to file sharing networks. We need
to fight for Guerilla Open Access.
With enough of us, around the world, we'll not just send a strong message
opposing the privatization of knowledge - we'll make it a thing of the past.
Will you join us?
Aaron Swartz
July 2008, Eremo, Italy
via | Open Access Manifesto